Inquire of the Lord

Once again David inquired of the Lord, and the Lord answered him… (1 Samuel 23:4)

When someone tells you to consult mediums and spiritualists, who whisper and mutter, should not a people inquire of their God? (Isaiah 8:19)

 

The Lord makes it pretty clear throughout scripture that we are to inquire of him – for him to be our first port of call with a query, our first line of inquiry. If you are anything like me, I’m sure you make time to inquire of the Lord with the big decisions in life – those times when we have no choice but to stop at a major crossroads and try and work out which way to go. And yet for many of us, if we’re honest with ourselves, our day-to-day reality shows little practical application of this biblical principle. Is it because we are just too busy and preoccupied? Or somewhat nervous about what answer we might get back?

In recent months God has been challenging me to regularly inquire of him in the midst of the many daily decisions I am making – to take the time to pause and seek him for the next step and right call, rather than just trusting in a general sense of, “Well, this feels ok so I’ll go with.”

There is a practical outworking to this call to regularly inquire of God, and we’ve looked at the subject of asking God questions in a previous blog. But the oft-repeated phrase inquire of the Lord also raises deeper issues, and in this blog I want to dig a bit further and look at some fundamental issues of the heart.

The key question the phrase inquire of the Lord generates in my own discipleship journey is:

Am I surrended to God to the extent that I’m prepared to ask him any question about my life, and listen for the answer?

Am I prepared to ask God what his opinion is of my relationships, marriage, ministry and call? Am I ready to inquire of him regarding any sin he sees in my life? Am I willing to ask him what I can do for him every day rather than simply asking him to bless my plans? Am I ready to ask him what he really thinks about my world-view and political opinions?

At its heart, the biblical principle of inquiring of the Lord is less about decision-making and more about submission. It challenges us to examine our heart posture towards God: our motivations, our focus, and our priorities. It requires us to ask ourselves who really is on the throne of our lives.

If there is something in us that resists the call to inquire of the Lord, is this because we have not fully submitted our lives to him? That we’ve given him a certain level of access to our lives without the Access All Areas that he really demands?

The Old Testament prophets frequently hold up a mirror to us with which to examine our hearts. They present a unfavourable description of those to be judged for their sins, but in these black and white pronouncements we often find windows into our own souls. I read this verse in Isaiah the other day and just couldn’t get past it:

Jerusalem staggers, Judah is falling; their words and deeds are against the Lord, defying his glorious presence. (Isaiah 3:8)

To defy God’s glorious presence – to turn our backs on the Lord of Glory – is the very essence of the sin of pride. To defy God’s presence means to openly resist him, to refuse to obey, instead of yielding and surrendering to his light, truth and fiery love. And to maintain a posture of inquiring of the Lord requires us to yield and surrender to him on a daily basis.

I know that I’m not actively and consciously defying God, but reading this verse caused me to examine my heart and consider all the ways I may slightly and subtlety defy him without even really noticing it. What am I hiding from him? Where am I quietly but stubbornly sticking to my plans and my agendas?

We know that in God’s glorious presence there is complete truth and purest light. There is infinite wisdom and relentless love. As his beloved children we are welcome here every day of our lives; but when we stand in this place we must lay aside every one of our own agendas and opinions and surrender every part of our lives to him.

It’s as we engage in the process of surrender that we are best placed to hear God’s voice and receive his revelation. God looks for those who are seeking him, and he can be found by those who seek him with all their heart. Humility is vital for accessing the truth he reveals to us. A humble and submitted heart will easily connect with God’s voice.

As you go about your day today, I’d encourage you to have moments when you pause, reconnect with the Father, and humbly ask his opinion about whatever it is you are doing. Choose to lean a little less on your own understanding….

Trust in the Lord with all your heart and lean not on your understanding;

In all your ways submit to him, and he will make your paths straight.

Proverbs 3:5-6

 

 

 

When Prophets are the Enemy of the Prophetic

In last month’s blog Chris Wanstall shared some of the things she’s has learnt about pursuing maturity in prophecy and finding healthy ways to communicate what God puts on our hearts. This month’s blog follows a similar theme as we consider the dangers that an immature prophetic ministry can bring.

The New Testament is pretty clear: prophecy is a gift for all God’s children. A gift to be eagerly desired, that brings enormous blessing as it connects people to the Father’s heart. Over the years I’ve seen the potential of prophetic ministry to bring encouragement, hope and freedom to countless people. And I’ve seen the joy that comes when we realise that we can all join in: it’s not an exclusive gift for a mysterious elite, but a dispensation of grace that the Holy Spirit pours out abundantly. We can all use this gift and be channels of God’s love as we seek His heart for everyone we meet. A healthy prophetic culture is one where there is an active understanding that prophetic revelation is available to all.

So it’s a sobering thought that often the biggest barriers to releasing a healthy prophetic culture are the prophets themselves. All too often the thing that stops people engaging with the gift of prophecy is the immaturity and unhelpful behaviour of prophetic people. By ‘prophet’ I mean the New Testament ‘five-fold-ministry’ prophet that Paul writes about in Ephesians 4: that section of the church who have a particular calling to help the church hear God’s voice. Jesus has given certain ministries or callings to the church, distributing them among all the people as He sees fit. God has made each one of us to fit a certain place where we can serve Him best. These five ministries are given so that the whole body of Christ might grow and mature, that we might live out the unity Paul describes at the beginning of the chapter. That we would become the people Jesus intended us to be.

We get a little glimpse of the mature New Testament prophet from this verse in Acts 15:32:

    “Judas and Silas, who themselves were prophets, said much to strengthen and         encourage the believers.”

This is a great snapshot of what the prophets were up to in the early church: they were channels of God’s strength and encouragement. As Paul reminds us in 1 Corinthians 14:3, when we prophesy we speak to people for their strengthening, encouragement and comfort. I would have loved the opportunity to hang out with Judas and Silas and be a recipient of their wonderful ministry.

Alongside bringing prophecies and speaking encouragement, the primary role of the New Testament prophet is to help other people hear God for themselves. Mature prophets do this by laying down their own agendas, and the desire to go it alone, and instead focus on investing in others. They find ways to effectively multiply their ministry and allow others to imitate them. They give people a framework to climb on and an invitation to come and join in.

A mature prophet has a key role to play in establishing a healthy prophetic culture in their church. Their heart will be set on edifying the body by encouraging others to step out and listen to God, and they will model a humble, accountable and community-focused approach to the gift. In fact they will model it in such a way that it’s infectious – people will eagerly desire prophecy (1 Corinthians 14:1) because they see the fruit of the gift in the mature prophet’s life.

But all too often we see the opposite dynamic happening – immature prophets that actually put people off prophecy. And this is how it happens:  

  • By their attitude and language they imply that this gift is exclusively theirs. Their inability to convey their prophetic experiences in normal, accessible language means it appears unattainable for the rest of the church.
  • Their stubborn independence leads to a lack of accountability and submission. They won’t engage with discipleship and they won’t embrace the common vision of their church family. They end up being a critical voice on the edge of church, quick to point out every problem they see.
  • Their lack of rootedness in community and their avoidance of accountability means they quickly rush into acting on whatever they think God is telling them to do, without the discipline of properly weighing and testing their word with others.
  • Their tendency to speak judgement rather than mercy creates a culture of fear.
  • Because their identity is so caught up in their prophetic ministry, if their prophecies are rejected they feel personally rejected. Anyone who questions their actions or words gets accused of quenching the Spirit.
  • Their lack of humility and grace means they demand to be listened and responded to, becoming frustrated when leaders don’t immediately act on the revelation they bring.

No wonder the response of so many church leaders is to shut down or tightly control any expression of prophetic ministry. No wonder so many church members avoid an active engagement with prophecy.

There is a spiritual battle going on. Prophecy is a wonderful and powerful gift that God has given His church but the enemy hates it and does all he can to twist and distort it . I’m aware of a number of situations at the moment where the desire of churches to develop a healthy and mature prophetic culture is being jeopardised by the attitude and actions of immature and unaccountable prophets. Of course this is exactly what the devil wants.

For those of us who are ‘prophet-shaped’ and long to see prophecy welcomed in our churches, here are some hints on how to be a help rather than a hindrance:

  • Remember: it’s not about you and your ‘gifting’ or ‘anointing’ – rather the focus needs to be on how you can help others hear God for themselves.
  • Actively seek out accountability. Find a safe place of accountability where you can be transparent about your life and ministry.
  • Cultivate a servant heart; read Philippians 2.
  • Get some training on how to communicate your ideas with humility and grace.
  • Look for creative ways to bless your leaders with your prophetic gift.
  • Don’t be weird or super spiritual – aim to be as normal as possible.
  • Hang out with apostles, evangelists, teachers and pastors. Choose to learn from them and their perspectives.
  • Follow in Judas and Silas’ footsteps and seek to say much to encourage and strengthen believers – all the time!

Let us heed these words from 1 Peter 4:10:

“Each one should use whatever gift he has received to serve others…”

Help! No one is listening!

For those of us who are ‘prophet’-shaped, one of the challenges of working out a mature expression of our calling and ministry is dealing with the frustration of not being listened to. How do we keep our hearts right? This month’s blog addresses this question and is written by Christine Wanstall who leads Accessible Prophecy in Australasia.

 

Occasionally I will have a blog or a prophecy cross my desk and it is clear that the prophet who wrote it is frustrated by the lack of response to their prophetic gift. Often these prophecies are strong in judgment and condemnation and it is clear the prophet is frustrated. I feel for these prophets. I can feel how frustrated they are and I recognise times when I have been frustrated and angry when I have not felt heard. “Don’t they realise this is from God?” or, “If they had only listened to me they would not have found themselves in this situation.” Often when we find ourselves in these spaces we end up on the edge of community, not being heard and it becomes a self-fulfilling cycle of frustration, condemnation and judgment.

It causes me to pause and think, as a prophet, how do I make sure I don’t end up in these places? We know communication is a two-way process so if I am not being heard, maybe there is an issue with how I am communicating, rather than the person receiving it not hearing it correctly? Here are a few thoughts I have found helpful in managing my frustration and placing myself in a posture where the prophetic words I communicate can be well received.

Recognise that a prophet is only one of the five-fold gifts that God gives the church

Being a prophet is no more special than being an apostle or a shepherd, teacher or evangelist. Although my gift means that I have a strong connection to the Father’s heart, this is no more important than the evangelist who sees opportunities to speak the gospel or the teacher who helps people understand the word of God. The New Testament talks strongly about being in community and living as the body of Christ.

If I am a prophet who is constantly speaking words of judgment and condemnation, then I quickly become someone that people don’t want to hang around with or listen to. I am learning to value community and trusting that God is able to speak through other gifts, and that I am not the most important super special. It is a humbling experience…

Make sure I am speaking words of encouragement, comfort and words that build up the body

“I have loved you with an everlasting love; I have drawn you with unfailing kindness,” the Lord declares in Jeremiah. It is challenging to take a posture of kindness when I am frustrated and annoyed. If I have a word that is more condemning than kind, I am learning to process these with trusted people who help me work out how to communicate them or to discern if maybe they are just words for me to pray through and not communicate!!

Recognise that I don’t always get it right

Although I would like to think I am perfect – I know that this is not the case! There are times when my own agenda, hurt, frustration, ideas and thoughts come to the fore rather than a genuine prophetic word. Taking a posture of humility means that I recognise that I may not always get things right and that’s ok. My identity sits in relationship with the Father outside of my ability to hear God perfectly. So if the prophetic words are not being heard, then maybe I have got it wrong.

Learning to grow in my prophetic gift

It is important to recognise that my prophetic gift is like any other gift that God gives. It requires me to learn and grow in my understanding and ability to hear God and communicate this well to others. This requires patience and tenacity to find the right place and people to help me learn and grow. I deeply value the Accessible Prophecy huddle process where I find myself in a safe environment to be challenged and encouraged to grow in my prophetic gift. I want to steward well the gift God has given me.

Find opportunities to serve the church and the people in the community that God has placed me in

I need to make sure this is not an attitude of, “Let me serve you a cup of broken glass,” but an attitude of genuine love and care for the well-being and future of the people I am placed with in community. Again this requires humility to genuinely serve people with whom I might feel angry or annoyed. In doing this, it has taught me to see that I need to trust the leaders God has placed me under. This includes trusting them in applying the prophetic words rather than me telling them how these words should be applied. Serving the church means releasing the words I hear and caring for, supporting and loving the people that I am placed in community with.

 

It is deeply challenging to find ourselves, as prophets, in a frustrated and angry place and feel like we are not being heard. I invite you today to consider how we can allow God to speak to us about our frustration and grow in our prophetic gift to serve the body of Christ. Listening to God about what sits beneath our frustration allows us to grow and mature in our gift and we then see prophecy taking its place within the community of Christ as a valued gift to the body.

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A New Book on Prophecy

Cath’s new book My Sheep Have Ears is being published next week! You can order it from 3dm Publishing at http://3dmpublishing.com/. This is an interview she gave about the book.

 

 Cath – tell us a bit about yourself:

I live in Sheffield and have been involved in prophetic ministry for over 15 years. For the last 10 years, I have overseen the prophetic ministry here at St Thomas’ Church, which has involved things such as teaching, mentoring, leading ministry sessions, and leading a prophetic council to serve the church. Over the last few years I have worked increasingly with other churches that want to learn what we have developed here, and how they can embrace this kind of culture too. This has involved developing various forms of training, coaching and resourcing, which I have done as part of the 3DM Europe team.

My vision has always been to make prophecy normal and accessible to everyone. There are lots of perspectives on what prophecy is, but in its simplest form I would say prophecy is hearing God speak and being able to repeat what He says, communicating the heart, mind and intention of God. That’s what I am passionate about training individuals and churches to do.

So, where has this book come from?

I’ve always had a heart to help other people grow in hearing God’s voice and using the gift of prophecy. I believe in the 5-fold ministry of Ephesians 4, and as someone who would see themselves as a ‘prophet’ I believe that one of the key roles of the prophet is helping other people learn how to hear God for themselves. My approach is “If I can prophesy, then I’m going to make sure as many other people as possible can too!”

My journey with learning to hear God’s voice has been an interesting one. I wouldn’t see myself as a ‘born natural’. I know many people who have grown up naturally being able to hear God speak to them in various ways from a very young age, which is brilliant. But I believe they are in the minority. In my experience, for the majority of Christians it’s much more of a journey and a process to learn to do this. That’s certainly been my personal story. It’s something I have actively and intentionally gone after – and haven’t just waited for ‘it’ to happen. I’ve read lots of books, been to conferences, prayed for God to teach me and generally used lots of ways to pursue the gift of prophecy. So because I have been on this journey, I know what the experience is like for the majority of us. I think this has really enabled me to help and teach others who are struggling to hear God speak. If I’m honest, I think it can sometimes be much harder for people who easily hear God’s voice to teach others, as it’s not a skill they have had to learn in the same way.

 

From your perspective, what would some of the aims of the book be?

Our ministry is all about making prophecy accessible (it’s in the name!) so I really wanted to unpack the process of what it actually looks like for someone to hear God. I make the point in the book that the Bible is full of stories about God speaking to people, but it doesn’t really tell you much of HOW that actually happened. Was it an audible voice? Was it internal? I think hearing stories from ordinary people about how they hear God is always helpful, so there are lots of these in the book.

The book is aimed at people and churches that would like to be open to the prophetic and are looking for practical teaching on what it looks like to use this gift on a day-to-day basis. I think that in the past there have been some expressions of prophecy that have come wrapped up in unhelpful packaging! This can lead to bad experiences and consequently an unhelpful reputation. Often it becomes associated with unaccountable, lone-ranger style prophets hopping from church to church, speaking judgement over people. I have seen that kind of thing go on myself and don’t like it, which is why having the context of community and discipleship is key in grounding prophecy and allowing it to edify the body in the way God intended. I feel it’s important not to allow our bad experiences to create a fear that stops us from reading the scriptures and learning how the Holy Spirit has always intended to operate within the church. My prayer is that through this book I am able to offer something on this amazing gift of prophecy God has given us, in a way that people can easily take hold of.

One of the clear themes throughout the book is community – that we hear God together and we weigh things together. Prophecy doesn’t happen in an isolated vacuum, rather as part of community life. I have read so many good books on prophecy, but lots of them are generally focussed on how I as an individual can learn to hear God better for myself. I don’t believe you can practice the gift of prophecy healthily outside of community. The strategic part of my book is working through the questions “How can we hear God together and how can we grow this culture together?” I explore some practical ways to do this.

 

How does this book relate to the 3DM movement?

As I have worked with 3DM much more closely over the recent years, it’s been a huge opportunity to reflect on what God has taught me in the area of prophecy through the lenses of discipleship and mission. This journey is reflected in the book, meaning much of the perspective I write from is one of missional discipleship. So my hope is that anyone who is generally interested in the prophetic would be able to pick up this book and find it helpful, but also people who are already familiar with the DNA of missional discipleship will find it uses much of the same language.

One of the key questions the whole ministry of Accessible Prophecy seeks to help people answer is: “How can we grow a healthy, biblical prophetic culture that both resources discipleship and empowers mission?”

In this movement we are part of, we know that discipleship is all about asking, “What is God saying to me?” and “What am I going to do about it?” So teaching people how to hear God is a key part of discipleship! In addition, God is by nature a missional God; therefore if we are hearing his heart and responding to his voice, we will find ourselves being sent out on the mission field. So resourcing discipleship and empowering mission are two strong themes of the book.

Lastly, what would your hopes be for someone who picks up a copy of this book?

There would probably be two things: Firstly – realising the joy in hearing the voice of the Father. Knowing as a disciples that your heavenly Father is speaking directly to you and that you can hear the Shepherd’s voice is something I would want for everyone, and it’s why I have worked so hard over the years to equip people to do this as much as I can. My book is an expression of this.

Secondly – I would love this book to help people explore how they can become a church that embraces the prophetic. To me, this kind of church is a place where people are confident in hearing God for themselves and where there is a sense of individual and cooperate vision, inspired by hearing God together. But it’s also a place where the gift of prophecy is taken out in to the world and God’s word is released to others.

 

Prophecy and Mission

This blog is written by John White, exploring his thoughts and revelation on prophecy and mission.

“He is the missionary Spirit of the missionary Father and the missionary Son, breathing life and power into God’s missionary church.” (The Cape Town Commitment)

As the missionary Spirit breathes life and power into God’s missionary church, so God’s people are released into prophetic missional activity. Prophecy is to mission as a heart is to life. Prophecy lies at the heart of the mission of God’s people. This has been the case throughout Scripture, whether under the Old or New Covenant.

The history of the early church in the Acts of the Apostles clearly shows the connection between the gift of the Spirit and the missional activity of the early disciples. The Acts of the Apostles is not just about God’s guidance; it is about specific directions from the Spirit for mission.

Mark Twain: “Twenty years from now you will be more disappointed by the things that you didn’t do than by the ones you did do. So throw off the bowlines. Sail away from the safe harbour. Catch the trade winds in your sails. Explore. Dream. Discover.”

Explore, dream and discover.

There is an extraordinary connection between three chapters in the Bible; Joel 2, Acts 2, and Numbers 11, and all three present an opportunity to ‘explore, dream and discover’.

In Numbers 1 – 10, God was preparing his people for the journey from Sinai through the wilderness to the land that God had promised them. How were the people to relate to a holy God? How were they to be a people on mission? The story of the Bible is how God called a people to himself through Abraham, beginning with liberating the people of Israel from slavery and bondage in Egypt.

So if Numbers 1-10 is an exploration of how to relate to a holy God, Numbers 11 is a ‘bridge’ chapter, that reveals the pressure the people of God faced when starting to walk out God’s mission. It is a chapter of ‘responses’ – the people’s, Moses’ and God’s. Response after response. It is hard being a people on mission for God. So the people complained. Why couldn’t they have stayed in Egypt? What on earth are they doing here in a wilderness? And as for the food; all they got was manna, conveniently forgetting that the manna was God’s gracious provision to keep them alive in the desert.

They craved meat. They looked back to Egypt, hardly halcyon days. They grumbled and complained. Not one for missing an opportunity to get involved, Moses added his complaint. He was fed up with the burden of leading God’s people.

What happens? Seventy people, who were already exercising some form of leadership, were chosen to be elders. God took some of the Spirit that was on Moses and placed it on the seventy elders. The result was that the seventy began to prophesy. Two others, who were not part of the original seventy, also began to prophesy. Joshua thought that they should be stopped, but Moses replied, “Would that all the Lord’s people were prophets, that the Lord would put his Spirit on them!” (Numbers 11:29). Moses’ pipe dream? Yes, but one that would be linked through a promise in Joel 2 (2:28 – “And it shall come to pass afterwards, that I will pour out my Spirit on all flesh; your sons and daughters shall prophesy …”) to the fulfilment in Acts 2. What was a pipe dream in Numbers 11, and a prophecy in Joel 2, eventually become a reality in Acts 2.

If Numbers 11 is about empowering God’s people to fulfil God’s mission to the world under the Old Covenant, so Acts 2 is the same, but this time under the New Covenant.

Joel’s promise of the gift of prophecy is fulfilled at Pentecost, enabling God’s people to take up Abraham’s call to be a blessing to the nations, a prophetic blessing to the nations. In Genesis 12:1-3, Abram is called by God, who blesses him so that he will be a blessing to the nations. Later, in Genesis 20:7, Abraham is described as a prophet. His ministry was to the nations. His was a missionary call to the nations that had at its heart the prophetic equipping and empowering of God’s people.

Prophecy and mission are intertwined together. As Robert P Menzies has written in ‘Empowered for Witness – The Spirit in Luke-Acts’, “According to Luke, the Spirit of Pentecost is the source of prophetic inspiration and, as such, the Spirit of mission.” The Acts of the Apostles shows us the first disciples seeking to live out their mission as the Spirit-filled prophets, thus demonstrating the outworking of the link between Numbers 11, Joel 2 and Acts 2.

In G Vandervelde & W R Barr’s book, ‘The Spirit in the Proclamation of the Church’, we read: “All God’s people are “to prophesy” … are called to proclaim the story of God’s love.” Frank DeCenso Jr. writes in his book, ‘Amazed by the Power of God’, “… God wants His children to catch the vision of moving in His power to change other’s lives and to tell all people that He is in love with them.”

As then, so now. That’s our mission, that’s our calling; to be a prophetic people living in truth and love, and speaking out God’s prophetic word.

Application: how we go about responding to this
Erwin Raphael McManus: “when we become visible, the invisible presence of God becomes visible.” Am I seeking to be intentionally visible in bringing a prophetic word from God to those I meet? Is God calling me to leave the familiar (like Moses leaving the privileged life of a prince, to be drawn into the wilderness) and to speak God’s prophetic word to those outside my immediate context?

 

Prophets Need Community

 

All the believers were together and had everything in common.”

Acts 2:44

Sometimes it just seems easier to go it alone.

For those of us who are ‘prophet-shaped’ and find ourselves drawn to prophetic ministry, there is often a temptation to turn our backs on the wider Christian community and run to Elijah’s ravine or John the Baptist’s desert: that place where it’s just ourselves and the voice of God.

After all, many of us need a place of quiet and solitude to be able to hear God clearly: a place where we don’t have to explain or defend our prophetic sensibilities; a place where we can pursue the sweet presence of Jesus uninterrupted.

And when we look at prophetic people in our churches we often find that they occupy those more isolated places: perhaps disconnected from a thriving community, and often on the very margins of church life. Isolation and separation are temptations for many prophets. When you can hear God so well by yourself it’s easy to end up thinking, “I don’t need anyone else – I can hear God!”  When you have encountered misunderstanding and even rejection because of your prophetic calling it’s very easy to emotionally and spiritually withdraw from the Christian community you are part of.

But an isolated prophet is an unaccountable prophet and this is a dangerous place for prophets to occupy. The most precarious place for prophetic ministry is right on the edge of things – a long way from the leadership, a long way from the central heartbeat of the church, a long way from accountable relationships. And in this place it’s all too easy for the prophet to end up being a critical voice outside the church – manifesting the spirit of independence and refusing to submit to any counsel or correction.

To gain a biblical perspective on prophetic ministry it’s important to see the huge shift that happens as we move from the old to the new covenant in respect to the role and ministry of prophets. The prophets of the Old Testament often had to minister as ‘lone-rangers’: they were sometimes a single voice in the midst of a corrupt and rebellious nation; often with a message addressed at unbelievers. They were working in isolation and alienation.

But the New Testament paints a very different picture of prophetic ministry and the context it operates in. Community is the crucial lens through which we must now view prophetic gifts, and as we look at the New Testament model of prophecy we see that its true home is a healthy, thriving community of God’s people. The church has become the centre of prophetic activity: a family of listeners, who discern God’s voice together.

New covenant prophets need community. It was all very well for the likes of Jeremiah and Co to minister in isolation, but under the new covenant a commitment to community is the deal for everyone, regardless of what our five-fold ministry is. Jesus never let his disciples do anything by themselves: they even had to find a donkey as a pair. So in order to have a balanced and fruitful ministry we have to overcome the challenges of community and pursue deep fellowship with our fellow believers.

It’s vital that prophetic people have a strong inward dimension to their lives, fully embedded in community, with healthy relationships with other believers. God created us to be social beings and his design for his church is that we are one body. In fact the love that Christians have for one another is the mark that identifies us as Jesus’ disciples (John 13:35). We are all called to live out our faith alongside others.

Prophets need a sense of belonging, so that when they bring a word to the church, they are listened to because they are part of the family. A leader’s job is to help prophets find a supportive community. But more important than that is the need to create a culture where prophets can gain a vision for community, so that they are able to maintain a soft heart towards the body – a heart to build up the body.

So we have to create an environment that draws prophets close to the centre and ensures that they are firmly embedded in community; a place where prophets feel loved, accepted, valued, and invited in. We want to create a culture that communicates that the prophets, and all that they bring, are valued.

A strong culture of community, enhanced by the right sort of language, is going to be key for the healthy development of prophets. A strong community will naturally create trust, and it’s worth recognising that many prophetic people have to overcome their fear of judgement and rejection in order to mature and thrive. It’s really important that prophets feel that they can trust their community not to reject them if they share revelation.

And a strong community will create an environment of healthy submission and mutual respect: the prophet is happy to submit to his/her leader because they are part of the same family.

If we are sensing the temptation to go it alone, here are some searching questions we can ask ourselves that will help us stay focused on loving and blessing our community:

  • Am I committed to my church community?
  • Am I submitted to my leaders?
  • Am I accountable about my life and my prophetic ministry?
  • Am I making myself vulnerable to others?

Looking to Jesus in the Gift of Prophecy

WWJD-braceletWhen I was a teenager, I wore one of those WWJD (What Would Jesus do?) wristbands, alongside a FROG (Fully Rely on God) one. It’s so important to look to Jesus in all that we do in our lives, to stop and ask ourselves, what would Jesus do? I found this really helpful at school, but the fashions changed and I stopped wearing my band. Not because I didn’t believe in stopping and thinking about what Jesus would do, but because the band had become a fashion item, and it was no longer in fashion. However, the importance of the question remains. This question is central to our faith as people that want to imitate Christ. Therefore, it must be important in prophecy too. So, in this blog post, I will be exploring what it looks like to imitate Jesus in prophecy.

lofoten-717725_1280 (1)In Matthew 17:20, Jesus says “Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” We also see in John 12:14 that Jesus says “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.” Jesus continually taught about the importance of faith and belief. When I teach people how to hear from God for the first time, I always start by asking them to recognise where God has spoken to them in the past. Perhaps a Bible verse has stuck out to them, or they have felt peace or unrest when making a decision. By encouraging people to recognise where God has spoken to them in the past, it helps to build faith and belief that God has, and does, want to speak to them. Jesus promises us that faith as small as a mustard seed can move a mountain! So let’s pray to God for faith that God speaks to us, based on the fact He has promised us He will.

heart-583895_1280One of our favourite verses here at Accessible Prophecy on prophecy is 1 Corinthians 14:1, “Follow the way of love, and eagerly pursue spiritual gifts, especially prophecy.” A key aspect of this verse is that “Follow the way of love” comes before “eagerly pursue spiritual gifts.” We see this demonstrated in the life of Jesus, as Jesus always operated out of compassion and love. (Some examples of this are Luke 7:13, Matthew 15:32, 9:36, 14:14, 20:34, 6:34, Mark 8:2-3, and John 11:34-38.) It’s so important when we prophesy we are rooted in love, and love first. If we prophesy out of a place of anger, resentment, loneliness or hurt, it is very easy for our own agenda’s to get in the way. However, when we operate out of God’s love and compassion, our only agenda being love, God’s love is channelled through us.

photo-1428263197823-ce6a8620d1e1It can be really easy to get caught up in the experience of prophecy, rather than getting caught up in the one who speaks to us. In the New Testament, we see Jesus return to the Father, and take space on his own to rest with Him. We see this for example in Luke 5:16 after Jesus healed a man with leprosy, people were gathering all around him “but Jesus often withdrew to lonely places and prayed.” This is integral to our walk with God too, particularly if we are inputting into other people’s lives by giving them prophetic words. Jesus recognised and acted on the importance of withdrawing from people and the busyness, in order to spend time with the Father. It can be quite tempting to ‘do’, rather than to ‘be’, but Jesus had the balance right, and that meant spending a lot of time alone with his Father, enabling him to go out and ‘do’ empowered by the Father’s love.

photo-1427348693976-99e4aca06bb9You’ll notice that Jesus never says “I think I have a prophetic word for you,” or “I feel like God might be saying…” Nor does he ever say “Thus says the Lord!” That doesn’t mean that Jesus wasn’t prophetic, or that God didn’t speak to him- quite the opposite! Jesus operated his whole life on hearing from God, as we see in John 5:19. “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner.” He was one with God and therefore was always listening to Him. As we are united with God, because of Jesus’ sacrifice on the cross, we are one with God too. This means we are able to operate from a place of hearing God’s voice always too. However the majority of us will not do this. Maybe because we don’t know how, because we haven’t had enough practice, or because we haven’t given God permission to do so. As we look to Jesus, let’s aim to hear God always as he did, and to operate our entire lives around hearing from God, not just when we give God permission. This will take practice, and to begin with it will take being intentional, however the more we let God’s voice in, the easier and more natural it will become. (If you want to grow in this, consider reading this blog, which gives a few ideas on how to be intentional and learn to hear God’s voice.)

So, let’s do as Jesus did. As you look to grow in the gift of prophecy, remember to have faith that God does and will speak to you, to operate out of love, to always go back to the Father, and to aim for a place in which you are always and continually hearing from God, as we see demonstrated in the life of Jesus.

Prophetic Art

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This month we interviewed John Rainford who is passionate about using the prophetic in his art.

Who are you?
I’m John Rainford, I’m married to Louise and we have two beautiful daughters. I work for the health service as a sonographer, doing ultrasound scans for patients referred by doctors, helping to make a diagnosis. From school age, art has always been a passion of mine. The only reason I didn’t choose art as a career was because I listened to a careers advisor who recommended I went down the science route instead! It’s interesting speaking to my professional artist friends, as they tell me having art as a hobby rather than a job means that art gives you more pleasure, rather than being something you have to do. Having said that, if I managed to make a career out of art that would be amazing!

What is Prophetic Art?
The testimony of Jesus is the spirit of prophecy, prophecy is all about pointing to Jesus and to the things of the kingdom. You can have a painting of a field of flowers that is just a painting of a field of flowers. However, when you paint a field of flowers prophetically there will be all kinds of things God is speaking to you about in that painting as you paint it. Images are very powerful in our culture, and God uses art in a way to reach people’s hearts to speak to them. Of course there is cross over as God can also speak through “secular” paintings and not every image produced in a prophetic setting will speak to people. The difference is that as you are prophetically painting, you are listening to God and worshipping him through your art.

photo (8)How did you get into Prophetic Art?
In our prophecy team at church, we looked at our passions and what we would like to see happen in the setting of a church gathering in terms of the prophetic. This is the meeting that helped start prophetic welcome in our church which has been going really well, and also making sure we recorded any prophecies brought to the gathering. My idea was that I wanted to see prophetic art take place in the gatherings. This was something we had seen before in church, but the people that used to do it had left. So Cath said “Yes! What’s the next step?” This led me to liaise with church and get the chance to start painting within the morning gathering. Since then I’ve painted a few pictures whilst in the gathering. The first one was based on the topic “Home.” (You can see this just above this text.) This got me well and truly out of my comfort zone, I hadn’t prepared myself for how vulnerable you are standing at the front painting a picture! It’s been a year and half since then and I’ve been invited every now and again to paint at the front of church since.

What’s the difference for you between painting ‘normal’ art and painting prophetic art?
The difference between using your own imagination to paint and having a picture from God to paint is really significant. I think it’s a similar distinction to how when I read a book, I will visualise what the characters look like, whereas someone else may never have thought to do that, so won’t have a picture in their mind of what a character looks like. So using my imagination to paint, rather than the Holy Spirit, doesn’t give me the same sense of awe as when God gives me a picture in my mind’s eye of something to paint. When I paint in the prophetic I use skills that I’ve learnt and am developing, but I also listen to God while I’m painting and this brings a sense of awe while I do it in God’s presence. It’s about stepping out with God in it and engaging with him. I can barely remember the last time I painted something just for the sake of it rather than painting something prophetically.

photo (12)How does it help you to engage with God?
Because of the way I’m made, the times I’ve spent soaking (resting in God’s presence), worshipping and then drawing have been really significant. As believers in Jesus we don’t just have our sins washed away but we have the righteousness of Jesus given to us so that we are righteous and can please God. That being able to please God, that my sketches are pleasing to God really encourages me. My little sketches are pleasing to God! It’s really interesting what God spoke to me through the harvest field painting. I tried drawing a few sketches beforehand just drawing, but at the end of my soaking time, I felt God say to put my sketches aside and start with a blank canvas and he would give me what I needed. I feel God takes me through steps of faith where it gets more nerve wrecking in one sense, but I know that he is faithful.

How do you go about painting a prophetic picture?
It’s been different on different occasions. Sometimes I’ve gone with something I’ve had quite a clear picture of in my head already. Other times, I really haven’t. Having talked to Oliver Pengilley (a fantastic prophetic artist) about this I’ve discovered he has had a similar journey too. Sometimes you know what you’re going to do but other times you have no idea. On those occasions, I’ve just begun by painting and worshipping, putting colour on a canvas and just using the skills I have and saying “God I want to praise you in this.” Prophecy comes from a place of love, so I like to show my love of God through my painting. One painting I started just by making little swirls on the canvas, simply having fun with God and enjoying his presence and then gradually something started to build up which eventually led me to know where to go next. It’s about engaging with God in every step, asking God “what should I do next?” I recently chatted to another prophetic artist, Oliver Pengilley, he as a professional uses a lot of reference photographs and pictures and I use these too, learning how things look and using those to help me make a picture. I use my skills as an artist, but prophetic art is all about coming from a place of intimacy, I always soak before a painting, so it’s about spending time with God in doing this thing that I enjoy.

photo (10)How do you use prophetic art as worship?
Just like a musician can sing and worship God by raising their voice and playing an instrument, a painter or artist can paint to worship the Lord. It’s interesting that scripture says “don’t make graven images” it’s important that you’re not lifting your art above God, making sure that it’s not seen as putting something in the way of God, but that it’s actually something engaging with the Holy Spirit and praising God. It’s knowing the pleasure that God has in us deriving from the fact that we are his children and he delights in us worshipping him by doing a painting. It’s something that at home I haven’t really done much, but it would be good for me to get into the habit of saying God I just want to paint for you not for the purposes of anything other than worship, more often that I am now.

Do you think those who aren’t artistic could benefit from prophetic painting?
Absolutely! Oliver Pengilley ran a workshop at our church a couple of weeks ago and we had a few people that hadn’t painted since school age and it was a very positive experience for them. One of the ladies who was there had felt God say “I want you to paint for me” so she was there not having painted since school, and it was getting out of her comfort zone but it was really positive. The number of people that said “this is incredibly relaxing!” was very encouraging. There’s a sense of disengaging with many of your thoughts and stresses that are occupying your mind and just focussing on worshipping God through painting. It can be quite therapeutic, people came in with crowded thoughts, but then just focused on God and the painting so lots of people found it distressing. A lot of people who have quite a lot of brokenness or hurts find art very therapeutic hence art therapy. A lot of people say “I can’t do that” but I think everyone can learn to be creative, not everyone will create “masterpieces”, but everyone can learn to engage with art, have a go and have fun with God.

photo (9)Do you have any tips for those wanting to give it a go?
“The longest journey starts with a single step.” You just need to show up and have a go. Grab a pencil and paper, spend time waiting on God, maybe reading the word of God, perhaps a good place to start is by looking at one of the Psalms and meditate on the word of God and let that be you inspiration. Then just begin, don’t be discouraged if what you see isn’t what gets put on the paper, just keep going and learning. Also, it would be great for us in gatherings to have times where you might have a couple artists doing things because it would be interesting to have two prophetic artists and see how God speaks through both in different ways. It’s all about willingness to have a go, all the amazing artists you see all had a first time for doing it. So I think it’s about just stepping out and seeing what God speaks through your drawings whether they’re just a mix of colours and shapes, or a master piece.

Where can we see your art, potentially commission a piece?
I have an e-mail address jrpropheticart@gmail.com if you want to get in touch or commission any art, currently I don’t have a website but it is something I need to get cracking on with. I’ll update you when I have one!

A note from Jo:

John painted my husband and I a prophetic picture for our living room when we bought a new house. It’s so lovely to have a painting that you know has been painted in worship to God, with the Holy Spirit’s input on what you will see when you look at it. This painting is based on a few different verses in the Bible  that were highlighted to John as he was worshipping God and praying for us such as Psalm 121:1-2 and Isaiah 40:31, and also on the way in which God speaks to both Shaun and I. I love water, waterfalls, rivers etc. and Shaun loves the imagery of the temple in the Bible so John was able to include those in the painting for us as well. I’ve also enjoyed doing a little prophetic art myself, although it’s only doodles in my journal, I find that God really speaks to me through the pictures that I find myself drawing.

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All the pictures featured in this blog post are prophetic paintings by John Rainford.

Prophecy and Words of Knowledge

This blog is written by John White on some of his thoughts and observations on words of knowledge, and follows on from his previous blog on prophecy and tongues, which you can read here.

Scott Bader-Saye in his book “Following Jesus in a Culture of Fear” writes: “I used to think that the angels in the Bible began their messages with “Do not be afraid” because their appearance was so frightening. But I have come to think differently. I suspect that they begin this way because the quieting of fear is required in order to hear and do what God asks of us. Fear makes it difficult to replace Jesus’ ethic of risk with an ethic of security. In the end, following Jesus requires that we step out “into faith’s daring””.

wanderer-4114_1280God has given us amazing spiritual gifts, but to use these gifts, we have to quieten fear and step out into faith’s daring. This stepping out in faith can be a real challenge, especially when it comes to words of knowledge. Have I truly heard a word of knowledge from God? And what if the word is claimed by someone in the gathering? And what happens if nothing happens when the condition to which the word of knowledge refers is prayed for?

In my experience, there is a tendency in church circles to ask for words of knowledge before a church meeting, and then to hunt around in the gathering for a home for them! My desire is to see a sharpening up in accuracy and clarity in words of knowledge. It is about stepping out more and more into faith’s daring.

Here are some definitions of prophecy:

James Ryle: “Prophecy expresses the heart of God through the words of man to a person/group in any given situation for the purpose of building up in faith.”

John Wimber: “It is the supernatural ability to speak the mind of God on a given subject at a given time by the inspiration of the Holy Spirit.”

Wayne Grudem: “Telling something that God has spontaneously brought to mind.”

Mike Bickle: “Prophecy is the testimony of Jesus’ heart for His people.”

Words of revelation (prophecy, words of knowledge, tongues/interpretation) open people’s eyes and ears to God.

man-407083_1280A word of knowledge is information given supernaturally by the Holy Spirit. It may relate to past or present circumstances. The word points to what the Lord wants to do for someone, sometimes uncovering hidden causes underlying presenting symptoms in the person’s body or life. As with prophetic words and pictures, words of knowledge show the recipient that God knows and loves them (cf. John 4:16-19, 29, 39). Recipients are encouraged to request or open up to ministry when they would not otherwise have done so. They can have a powerful effect when praying with non-believers, as they encounter the power and presence of God in a non-religious way.

Words of knowledge can come in a number of ways. They can be thoughts or impressions. They can be stationary or moving pictures. They can come as sensations in the body, where there were none previously.

We may see the word of knowledge, either as a picture, vision or dream of a body, situation or incident.

We may read the word of knowledge, as a word or words superimposed over a person’s face or body.

We may hear the word of knowledge, either audibly or in our mind’s ear.

We may know the word of knowledge, experiencing a certainty in our spirit, or a sense of power in our body, or physical sensations (for example, heat, heaviness or tingling on our hands, showing that we should lay our hands on the person to whom the word of knowledge is spoken).

We may feel the word of knowledge as a strange or unaccustomed pain in our body where none was previously experienced.

We may say the word of knowledge spontaneously, speaking it out without previous thought or intention.

With the exception of personal and private tongues, the exercise of spiritual gifts requires public risk. So, how do you know if the words of knowledge are right?

old-friends-555527_1280It may sound obvious, but there is only one way – speak the words out and use what you have been shown. There must be humility, wisdom, love and gentleness shown. I think that it is so important for Christians to ask God for His permission to share or speak out words of revelation (prophecies and words of knowledge). Christians never gossip; they just share! It is so easy to blurt things out immediately; but sometimes it is best to wait for and discern the right time and occasion for the word spoken out or shared. Great care is required over sensitive issues. We can so easily underestimate the effect and power of receiving words of knowledge. If in doubt, stop. If in doubt, speak to a leader and check out the facts.

How do I get better at receiving words of knowledge? Jesus tells us to ask and it will be given (Matthew 7:7-11). I cannot emphasise enough the importance of expectation. We need to take every opportunity to exercise words of knowledge.

Expect God to give you words of knowledge. Ask God to give you more detail.

Expect words of knowledge to be specific. Too often, words are given that are very vague and general, that could apply to any number of different people in the gathering. I long to see specific and direct words of knowledge that there is no doubt within the gathering as to whom they apply. General words about, for example, someone struggling with back pain are not as powerful as a word about a slipped disc at L3/4 in the spine.

We all have our own spiritual vocabulary, through which God speaks to us in a way unique to our thinking, understanding and seeing. We need to ask God to grow our spiritual vocabulary, so that we can learn to hear and recognise His voice.

Paul writes in Philippians 4:8-9 – “Finally, brothers, whatever is true, whatever is honourable, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me – practise these things, and the God of peace will be with you.” Also, in 1 Corinthians 2:16 – ““For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.”

So as we step out in the exercise and use of spiritual gifts, we need to have a Christian mind, one that is capable of thinking God’s thoughts after him. This is a plea to use the whole of God’s counsel, to read, meditate and act on God’s Word, the Bible. Let God’s Word inform our minds as we step out in words of knowledge.

What is a Prophetic Culture?

One of the best parts of my job is that I get to work alongside many different churches and support them as they grow a healthy prophetic culture. I spend a lot of my time thinking, talking and writing about the kind of prophetic culture that will bring tremendous blessing to God’s people – and have an impact on the world around us. Prophecy is great! It’s one of the most important gifts God has given his church. And it is certainly within reach of every church to develop a healthy and mature prophetic culture. But what exactly do we mean by this?

A prophetic culture is not primarily about structures and activities, but is about values and principles. To be strategic in growing such a culture it’s important to address issues of culture before structure.

A healthy and biblical prophetic culture is going to have these key hallmarks:

  1. Word and Spirit

hand-453220_640To grow a holistic prophetic culture, both Word and Spirit need to be encompassed, so that there is healthy engagement with both the Bible and the person of the Holy Spirit. People need to understand how the two interact with each other and how we should grow in engagement with both of them.

  1. Discipleship and Accountability

A prophetic culture needs to be grounded in a culture of discipleship and accountability, where everyone knows that their primary calling and identity is that of a disciple. Discipleship is at the very heart of our Christian faith. It’s about choosing to follow in Jesus’ footsteps, hearing him and obeying him.

A discipleship culture is one where we regularly ask ourselves, “What is God saying to me and what am I going to do about it?” – and where we are accountable to others about the answers to these two key questions.

  1. Community

friends-581753_1280A prophetic culture also needs to be grounded in community. This is the crucial lens through which we must always view prophetic gifts, and as we look at the New Testament model of prophecy we see that its true home is a healthy, thriving community of God’s people. Prophecy is not designed to exist in a vacuum.

Prophetic ministry that is grounded in community will counteract the consumer tendencies inherent in society, because the focus naturally shifts to the community hearing God together, rather than it all being about a few individuals. The more we practice listening to God together, in our local expressions of church, the more we will take on the identity of the flock of Jesus hearing him corporately, with everyone having a valid contribution to make.

A thriving Christian community is one made up of all ages, and one of the best ways to grow a healthy prophetic culture is to release the children and teach them how to prophesy. In fact kids generally find it much easier to hear God’s voice because they tend to have much less emotional ‘baggage’ to get in the way. We recently had all the children praying and prophesying over the adults at the end of a Sunday service, which was a blessing to all concerned, and a great picture of community coming together to engage with God.

  1. Rooted in the Father’s love

boy-373441_640A healthy prophetic culture will be one where people are secure in the love of their heavenly Father and their identity as children of God. As we seek to develop prophetic ministry in our churches it’s vital that the foundations of this ministry are a deep understanding of the Covenantal relationship that God calls us into. We can live our lives in the knowledge that the most loving, kind and generous person we will ever meet is extending his arms to us and constantly watching over us. In this relationship we experience amazing love, acceptance and forgiveness; all of our needs for affirmation and approval are met; we know that God is pleased with us.

As we journey deeper into Covenant we find the antidote for legalism and striving. We can’t strive to hear our Father’s voice – we only hear him from a place of love, rest and security.

  1. Expectancy

To grow a thriving and effective prophetic culture it’s important that we become expectant and confident that God will speak to us if we ask him to. This is not about a few faith-filled individuals, but about a community that expects to hear God’s voice. It’s about a corporate attitude of expectancy. Too often the reason we are not seeing the Kingdom of God break out in our midst with signs and wonders is because we’re not actually expecting God to do much, and we’re certainly not putting ourselves in the place where we really need God to speak. As Graham Cooke writes,

Expectancy is the lifeblood of moving in the Spirit.”

  1. Multiplication

hare-595136_640One of the things that excites me most about a mature prophetic culture is that it is multipliable: it reproduces itself. We first of all have to demystify the prophetic and make it accessible for everyone. To effectively multiply prophetic ministry we need to do it in such a way so that others can imitate us. We have to give people a framework to climb on. So this means not just doing ministry at the front of church, but being close enough to people so that they can see how it works in our lives on a day-to-day basis. It means inviting people to come and join in with us.

  1. Mission

A mature prophetic culture will always have a strong outward dimension. It sees prophecy as a gift not just to be kept within the confines of the church, but one to be taken outside the church walls, and to be used as an effective tool in evangelism. As we learn to hear and communicate God’s will and intention, his Spirit will always be directing us out into the world. As our spiritual hearing becomes clearer and sharper we will inevitably find ourselves tuning in to the missional heartbeat of God and speaking his words of life to people.

I lead a local huddle with five members of my church, and in this huddle I see the microcosm of a thriving, dynamic prophetic culture:

  • Joanna and Shaun lead a missional community that is focussed on the area of Hillsborough. They are committed to building a community that is confident in the use of prophetic gifts to the extent that these gifts can be taken out into Hillsborough and used to reveal the goodness and love of God to people.
  • Tony is working alongside one of Sheffield’s ‘Healing on the Streets’ teams and regularly goes out on the streets to share words of life with passers-by.
  • johnrainfordJohn is a talented artist and paints prophetic picture (such as this one) in response to what God is saying to us as a church. These wonderful paintings are a visual aspect of the worship life of our church.
  • Joanne helps leads the Prophetic Welcome team at church. Once a month a trained team welcome people as they walk into church by giving them prophetic words

All five are being regularly discipled through my huddle and are motivated by a desire to serve the church and extend the Kingdom through the prophetic gifts God has given them. They are also committed to the principle of multiplication and are regularly investing in others.