Revelation: the Great Unveiling

Unveiling; disclosure; uncovering; exposure; when something is made known that was previously secret or hidden

This is how dictionaries tend to define the word ‘revelation’. When I think about the word, I see it as describing the essence of communication between God and man. Revelation is the unveiling of God’s truth to us, the point at which the vastness of God’s thoughts touch our limited human consciousness.

When we stop and think about it, it is extraordinary that we might have any kind of access to the mind of Almighty God. As he declares in Isaiah 55:9,

“As the heavens are higher than the earth, so are my ways higher than your ways,  and my thoughts than your thoughts.”

Yet despite the huge gulf between the mind of the Creator and the human mind, the Bible makes it clear that God readily chooses to communicate with people and unveil his thoughts to us. In fact revelation is inherent to the very nature of God. It’s not just through the written words of scripture that this happens. Throughout the biblical narrative God speaks to people: through creation, through angels and other supernatural experiences, but primarily through his voice.

We know that all creation bears testimony to God and speaks of his majesty, but we can also understand revelation as connection points between the physical world and the supernatural kingdom of God: points in space and time where we get glimpses of the realm of glory. So when we receive revelation from God it’s as if the curtains draw back for a few moments and we get to gaze through a window onto the greater and eternal reality.

God is very good, and it is his good intention that his people have access to his heart, mind and will. We also know that this side of glory there are limitations to what we can perceive: it will be ‘in part,’ like ‘a reflection as in a mirror,’ as Paul writes in 1 Corinthians 13:9 and 12. But we need never settle for silence. He will never be completely hidden from us.

Over the next few blogs we’re going to look at revelation and how we can all grow in eyes to see, ears to hear, and a heart to know God. But here I want to share a few thoughts about how we can posture ourselves for revelation: how we can best place ourselves for the great unveiling that is God’s communication to us.



As followers of Jesus our primary identity is that of children of God, and a growing understanding of this identity is key for receiving revelation. We have to change the way we think and choose to live in the truth of our spiritual adoption. We are sons and daughters of a perfect heavenly Father who wants the very best for us and desires that we should hear his voice. After all, fathers like talking to their children. Knowing in the depth of our being that we are beloved children of God takes us to the place where we can joyfully anticipate God’s presence and voice.

Furthermore, our identity as members of God’s family reminds us that he has designed us for community, and that the best context for receiving revelation is usually in the communities of God’s people that we belong to. It’s together that we are best placed to listen and respond to God’s spoken word to us.



One of the wonders of the New Covenant that we belong to is that God has given us his Spirit. Jesus’ name for the Holy Spirit is Parakletos: the Friend who will never leave us. And it’s through our relationship with this Friend that we have incredible access to revelation from the very heart of God:

“When he comes he will guide you into all truth… he will speak what he hears… the Spirit will receive from me what he will make known to you.”   John 16:13-15

 The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of a man except the man’s spirit within him? In the same way no one knows the thoughts of God except the Spirit of God.  1 Corinthians 2:10-11

 The Holy Spirit is the agent of revelation: he reveals God’s heart and mind to us. A fundamental part of his ministry is to search out the deep hidden things of God and unveil them to us. He speaks directly to our spirits and in this way reveals things to us that our natural eyes or ears could never perceive.

It’s this third Person of the Trinity, this Parakletos, who invites us into close fellowship and friendship. We can walk with him daily, talking to him and listening to him, seeing the world from his perspective. We learn his ways and see what he sees.



Jesus provides us with a wonderfully clear picture of what revelation is supposed to look like in the life of a disciple when he describes himself as the Good Shepherd in John 10.

“My sheep listen to my voice; I know them, and they follow me”  John 10:27

This is the Shepherd with a voice, and with sheep that know this voice above all others. This passage reminds us that along with revelation comes the imperative to respond (“…and they follow me”.) Jesus promises us that we will know his voice to such an extent that we will be able to follow it. We can never be passive receivers of his revelation. Like he says at the end of the Sermon on the Mount, we have to “hear these words of mine and put them into practice.”

Part of our role as followers of Jesus is to follow him in the way he revealed the Father. Jesus came to this earth for many important reasons, but a primary reason was to reveal the Father and give us a true picture of what he is like. Jesus’ revelation of the Father is the greatest and most profound revelation – the greatest prophecy – of all time. But as disciples of Jesus we get to join in as well. The ultimate goal of our ministry is to reveal who God is; to reveal the truth of the nature of God to those who cannot yet see him.



This month’s blog is written by Anders Lindegaard who is a graduate from The University of Copenhagen with a Masters of Theology. He’s part of Byens Valgmenighed where he leads prophetic ministry. He is also launching ‘Røst’, which is the Danish branch of Accessible Prophecy.


Unless you are from Scandinavia or you are, for some reason, familiar with the Danish language, then the title of this blog probably won’t mean anything to you. But allow me to enlighten you with a very small Danish lesson. The word åbenbaring is the Danish word for revelation. It is closely related to the German word offenbaren and is best translated into English as to openly bear/carry something.

For the past nine months I have been intensively studying the prophetic as it was the subject for my Theology Masters thesis. I find it hard to isolate a single aspect of the prophetic and deem it the key purpose of prophecy. It might even be that the purpose of prophecy is entirely relative, since God reveals himself for different people in different ways for a number of different reasons. That being said, I do believe that one of the key reasons for God revealing himself is relationship, which is a concept that is captured in the Danish word åbenbaring.

When we look at the Bible, in particular Genesis, we see how the relationship between God and man was, in it’s original state, one of immediate communication. There was a complete openness where we were able to communicate directly with God. This continuous openness between God and Adam meant that there wasn’t need for any particular moments of revelation. God was showing all of himself all of the time to Adam because he loved him. When you love someone, you desire that other person to be open and transparent. It is absolutely vital. Without openness there is no chance and no room for communication and love to survive. This is the case in every relationship we have with someone.

From the beginning, God was inviting us in to a deep and profound love; a love that already existed within the Trinity. Augustine reflects profoundly on the relationship between revelation and love when discussing the theology of the Trinity. The foundation of the Christian concept of revelation is that God is love and that love can never be love without a person to love, hence meaning that the dynamic bond between the three persons of the Trinity is one of love. This dynamic bond is not only an internal one (Augustine’s words: ad intra operatio) that exists solely between the three persons of the Godhead. It is rather a Trinitarian power that is directed out to other creatures (ad extra operatio). The inner-Trinitarian love between the Trinity’s three persons cannot be separated from the One God’s desire to love others. This means that we are invited into that very love that exists within the Trinity itself.

With the Fall, the immediate openness between God and man was broken and hence revelation became a necessary premise for us to continuously communicate with God. For as we know, God is love! Love is dependent on communication and openness to exist. God’s desire is for us to be part of Him; he desires for the same state as before the Fall. For God then to communicate with man and thereby show his love, he needs to reveal himself to man. God’s love makes revelation a necessity!

Reading the Bible, we see how the Old Testament prophets are the champions of continued openness and communication between God and man; they were his instruments through which he sought to re-establish the broken unity. It is this role of Old Testament prophets that continues with the prophets in a New Testament paradigm.

Revelation is an expression of God’s continued longing to communicate with his people, whom he deeply loves. Through revelation and prophecy God wants to equip, build and edify his people and his church. Revelation manifests as God’s personal words to the individual believer as well as to the church in general. It is an expression of God that still intervenes and cares for his people, both as individuals and the whole church. Hence revelation expresses God’s longing to restore that open and immediate communication that was interrupted by the Fall, which can now only exist through God’s revelation. Revelation allows humanity to access the most insight into who God is.

This understanding of God as being relational and revealing himself in order to show his love was the biggest eye-opener for me growing into the prophetic. Cath Livesey describes my process in her new book My Sheep Have Ears (which, by the way, I highly recommend).

“When Anders moved to a church with a different approach, people started regularly asking him the question ‘What is God saying to you today?’ At first Anders’ response was based on his analysis of the sermon. But as people kept asking him the same question he started to consider the possibility that he might be able to hear God speak to him personally. In this new environment Anders’ mind began to change. As his mind changed he started actively listening for God and found a relational God that was really speaking to him. The new mind-set opened up a whole new dimension of his faith and today Anders hears God with great clarity.”
Cath Livesey, My Sheep Have Ears.

This is why prophecy is so important. It’s revealing purpose in showing people the heart of their loving Father as well as speaking true identity into peoples’ lives, allows them to understand who they really are. It allows them to further understand that they are most beloved children. Prophecy is absolutely dependent on revelation in order to understand and know God and for people to grow into a covenant identity with him.