Creative Ways to Hear God

The God we love and worship is a communicating God. All the way through scripture he is speaking; whether through creation, supernatural encounters, dreams, or directly through his voice. The promise for the New Covenant people of God is of unrestricted access to the Father’s presence through the work of the Holy Spirit, the Spirit of Truth who searches out the deep things of God and makes them known to us (1 Corinthians 2:10-12).

As followers of Jesus we need to pay close attention to what he says in John 10:27:

         My sheep listen to my voice; I know them and they follow me.

Every Christian can learn to know and listen to God’s voice; the promise of Jesus is for all of us. But to grow in our ability to hear God requires active engagement and intentional pursuit. In a world full of competing voices and a myriad of distractions we have to take the time to create the space and to learn the disciplines that will help us tune in.

As we look ahead into this new year, it’s helpful to consider what rhythms and practices will help us to connect with God’s voice and develop a listening lifestyle. Finding a more creative way to tune in will help many of us to re-boot our devotional times. What active steps do you need to take this year so that you are intentionally listening to God?

Here I’m sharing a few suggestions with you that I hope you find helpful, regardless of where you are on your prophetic journey.

Scripture  This is a wonderful place to start. God speaks to us in many ways through scripture, whether through careful study or through the Holy Spirit leading us to specific verses or passages. Whenever we are praying for someone it’s good to ask God if there is a Bible verse that he wants to encourage them with.

At the start of this year I spent some time asking God what the key verses were going to be for me this year. I’ve printed them off, stuck them above my desk and am in the process of memorising them. I’m expectant that God will be speaking to me through them over the next 12 months.

My friend Nathan recently shared with me three questions that he asks God when he reads a passage from the Bible, as a way of hearing God’s voice in the words he is reading. I really like them because they encourage us to be actively listening to God in whatever part of the Bible we’re reading:

  • How can I worship God from this?
  • How can I receive God’s love from this?
  • How can I minister in love out of this?

Find your ‘thin place’ for this year  We can hear God anywhere. In our homes, workplaces, schools, gardens, on top of a mountain, or in the middle of a supermarket. But for most of us there will be a special place or context where we find it easier to tune in to God’s voice. Perhaps it’s a favourite beach or coffee shop, or a quiet room at home. The ancient Celtic Christians used the idea of ‘thin places’ – places where God’s presence seems especially close and accessible.

For me, at the moment, my ‘thin place’ is sitting on a bench in the greenhouse at the bottom of the garden, usually with a thick coat and a cup of tea! During December I carved out at least 20 minutes from my schedule most days and went and sat there in God’s presence with my journal. It’s become a place to encounter God’s peace and quiet whispers, and hear him speak into my life in fresh ways.

I’d encourage you to ask God what special place he has got for you in the year ahead, and then prayerfully put some times in your diary to visit that place as often as you can.

Art  You don’t have to be especially artistic to learn to hear God through activities like drawing and painting. One idea that I like, and which friends of mine use, is to put some worship music on, get out some paper and pens/paints, and then allow the Holy Spirit to speak to you as you draw or paint something. It may be simple colours and patterns, or it may be a more representational prophetic picture. Whatever images you create, enjoy collaborating with the Holy Spirit in producing something that helps you (or someone else) tune into God’s voice and heart.

Nature  I think we’d all agree that getting out in nature – whether that’s fields, hills, water, or just our own garden – can be a great way to connect with God and hear his voice. But to what extent are we doing this purposefully and intentionally? How often are we slowing down enough to really look for the revelation of God in the wonder of the natural world around us? It’s good to get into the habit of asking the Lord, “How are you speaking to me today through the beauty of the created world?” and then pause long enough to hear the answer.

Psalm 19 reminds us that God is continually speaking through his creation:

         The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge.

Take some time to get out into your garden or the local park and let the Spirit draw you to something he wants to show you, perhaps a leaf or the pattern of clouds in the sky. Be fully present in the moment and listen to the still small voice.

Ask for dreams  The Bible has many stories about God speaking to people in dreams, and with the outpouring of the Spirit at Pentecost came the promise that Your young men will see visions, your old men will dream dreams… Of course, you don’t have to be an old man to receive prophetic dreams! I know people of all ages who hear God regularly through their dreams.

I don’t have many prophetic dreams myself, but I’m increasing challenged that I can actively seek more of them, by praying for them each night before I go to sleep: “Lord, thank you that you love to speak to me. Holy Spirit, as I sleep tonight, would you bring the presence and the revelation of the Father and speak deep into my spirit? Please speak to me through my dreams.”

 

My prayer for all of you reading this is that 2018 will be a year of increasing revelation and clearer hearing. Remember that it’s the Father’s delight to speak to you; you simply have to create the space and patterns in your life to properly tune in.

Inquire of the Lord

Once again David inquired of the Lord, and the Lord answered him… (1 Samuel 23:4)

When someone tells you to consult mediums and spiritualists, who whisper and mutter, should not a people inquire of their God? (Isaiah 8:19)

 

The Lord makes it pretty clear throughout scripture that we are to inquire of him – for him to be our first port of call with a query, our first line of inquiry. If you are anything like me, I’m sure you make time to inquire of the Lord with the big decisions in life – those times when we have no choice but to stop at a major crossroads and try and work out which way to go. And yet for many of us, if we’re honest with ourselves, our day-to-day reality shows little practical application of this biblical principle. Is it because we are just too busy and preoccupied? Or somewhat nervous about what answer we might get back?

In recent months God has been challenging me to regularly inquire of him in the midst of the many daily decisions I am making – to take the time to pause and seek him for the next step and right call, rather than just trusting in a general sense of, “Well, this feels ok so I’ll go with.”

There is a practical outworking to this call to regularly inquire of God, and we’ve looked at the subject of asking God questions in a previous blog. But the oft-repeated phrase inquire of the Lord also raises deeper issues, and in this blog I want to dig a bit further and look at some fundamental issues of the heart.

The key question the phrase inquire of the Lord generates in my own discipleship journey is:

Am I surrended to God to the extent that I’m prepared to ask him any question about my life, and listen for the answer?

Am I prepared to ask God what his opinion is of my relationships, marriage, ministry and call? Am I ready to inquire of him regarding any sin he sees in my life? Am I willing to ask him what I can do for him every day rather than simply asking him to bless my plans? Am I ready to ask him what he really thinks about my world-view and political opinions?

At its heart, the biblical principle of inquiring of the Lord is less about decision-making and more about submission. It challenges us to examine our heart posture towards God: our motivations, our focus, and our priorities. It requires us to ask ourselves who really is on the throne of our lives.

If there is something in us that resists the call to inquire of the Lord, is this because we have not fully submitted our lives to him? That we’ve given him a certain level of access to our lives without the Access All Areas that he really demands?

The Old Testament prophets frequently hold up a mirror to us with which to examine our hearts. They present a unfavourable description of those to be judged for their sins, but in these black and white pronouncements we often find windows into our own souls. I read this verse in Isaiah the other day and just couldn’t get past it:

Jerusalem staggers, Judah is falling; their words and deeds are against the Lord, defying his glorious presence. (Isaiah 3:8)

To defy God’s glorious presence – to turn our backs on the Lord of Glory – is the very essence of the sin of pride. To defy God’s presence means to openly resist him, to refuse to obey, instead of yielding and surrendering to his light, truth and fiery love. And to maintain a posture of inquiring of the Lord requires us to yield and surrender to him on a daily basis.

I know that I’m not actively and consciously defying God, but reading this verse caused me to examine my heart and consider all the ways I may slightly and subtlety defy him without even really noticing it. What am I hiding from him? Where am I quietly but stubbornly sticking to my plans and my agendas?

We know that in God’s glorious presence there is complete truth and purest light. There is infinite wisdom and relentless love. As his beloved children we are welcome here every day of our lives; but when we stand in this place we must lay aside every one of our own agendas and opinions and surrender every part of our lives to him.

It’s as we engage in the process of surrender that we are best placed to hear God’s voice and receive his revelation. God looks for those who are seeking him, and he can be found by those who seek him with all their heart. Humility is vital for accessing the truth he reveals to us. A humble and submitted heart will easily connect with God’s voice.

As you go about your day today, I’d encourage you to have moments when you pause, reconnect with the Father, and humbly ask his opinion about whatever it is you are doing. Choose to lean a little less on your own understanding….

Trust in the Lord with all your heart and lean not on your understanding;

In all your ways submit to him, and he will make your paths straight.

Proverbs 3:5-6

 

 

 

When Prophets are the Enemy of the Prophetic

In last month’s blog Chris Wanstall shared some of the things she’s has learnt about pursuing maturity in prophecy and finding healthy ways to communicate what God puts on our hearts. This month’s blog follows a similar theme as we consider the dangers that an immature prophetic ministry can bring.

The New Testament is pretty clear: prophecy is a gift for all God’s children. A gift to be eagerly desired, that brings enormous blessing as it connects people to the Father’s heart. Over the years I’ve seen the potential of prophetic ministry to bring encouragement, hope and freedom to countless people. And I’ve seen the joy that comes when we realise that we can all join in: it’s not an exclusive gift for a mysterious elite, but a dispensation of grace that the Holy Spirit pours out abundantly. We can all use this gift and be channels of God’s love as we seek His heart for everyone we meet. A healthy prophetic culture is one where there is an active understanding that prophetic revelation is available to all.

So it’s a sobering thought that often the biggest barriers to releasing a healthy prophetic culture are the prophets themselves. All too often the thing that stops people engaging with the gift of prophecy is the immaturity and unhelpful behaviour of prophetic people. By ‘prophet’ I mean the New Testament ‘five-fold-ministry’ prophet that Paul writes about in Ephesians 4: that section of the church who have a particular calling to help the church hear God’s voice. Jesus has given certain ministries or callings to the church, distributing them among all the people as He sees fit. God has made each one of us to fit a certain place where we can serve Him best. These five ministries are given so that the whole body of Christ might grow and mature, that we might live out the unity Paul describes at the beginning of the chapter. That we would become the people Jesus intended us to be.

We get a little glimpse of the mature New Testament prophet from this verse in Acts 15:32:

    “Judas and Silas, who themselves were prophets, said much to strengthen and         encourage the believers.”

This is a great snapshot of what the prophets were up to in the early church: they were channels of God’s strength and encouragement. As Paul reminds us in 1 Corinthians 14:3, when we prophesy we speak to people for their strengthening, encouragement and comfort. I would have loved the opportunity to hang out with Judas and Silas and be a recipient of their wonderful ministry.

Alongside bringing prophecies and speaking encouragement, the primary role of the New Testament prophet is to help other people hear God for themselves. Mature prophets do this by laying down their own agendas, and the desire to go it alone, and instead focus on investing in others. They find ways to effectively multiply their ministry and allow others to imitate them. They give people a framework to climb on and an invitation to come and join in.

A mature prophet has a key role to play in establishing a healthy prophetic culture in their church. Their heart will be set on edifying the body by encouraging others to step out and listen to God, and they will model a humble, accountable and community-focused approach to the gift. In fact they will model it in such a way that it’s infectious – people will eagerly desire prophecy (1 Corinthians 14:1) because they see the fruit of the gift in the mature prophet’s life.

But all too often we see the opposite dynamic happening – immature prophets that actually put people off prophecy. And this is how it happens:  

  • By their attitude and language they imply that this gift is exclusively theirs. Their inability to convey their prophetic experiences in normal, accessible language means it appears unattainable for the rest of the church.
  • Their stubborn independence leads to a lack of accountability and submission. They won’t engage with discipleship and they won’t embrace the common vision of their church family. They end up being a critical voice on the edge of church, quick to point out every problem they see.
  • Their lack of rootedness in community and their avoidance of accountability means they quickly rush into acting on whatever they think God is telling them to do, without the discipline of properly weighing and testing their word with others.
  • Their tendency to speak judgement rather than mercy creates a culture of fear.
  • Because their identity is so caught up in their prophetic ministry, if their prophecies are rejected they feel personally rejected. Anyone who questions their actions or words gets accused of quenching the Spirit.
  • Their lack of humility and grace means they demand to be listened and responded to, becoming frustrated when leaders don’t immediately act on the revelation they bring.

No wonder the response of so many church leaders is to shut down or tightly control any expression of prophetic ministry. No wonder so many church members avoid an active engagement with prophecy.

There is a spiritual battle going on. Prophecy is a wonderful and powerful gift that God has given His church but the enemy hates it and does all he can to twist and distort it . I’m aware of a number of situations at the moment where the desire of churches to develop a healthy and mature prophetic culture is being jeopardised by the attitude and actions of immature and unaccountable prophets. Of course this is exactly what the devil wants.

For those of us who are ‘prophet-shaped’ and long to see prophecy welcomed in our churches, here are some hints on how to be a help rather than a hindrance:

  • Remember: it’s not about you and your ‘gifting’ or ‘anointing’ – rather the focus needs to be on how you can help others hear God for themselves.
  • Actively seek out accountability. Find a safe place of accountability where you can be transparent about your life and ministry.
  • Cultivate a servant heart; read Philippians 2.
  • Get some training on how to communicate your ideas with humility and grace.
  • Look for creative ways to bless your leaders with your prophetic gift.
  • Don’t be weird or super spiritual – aim to be as normal as possible.
  • Hang out with apostles, evangelists, teachers and pastors. Choose to learn from them and their perspectives.
  • Follow in Judas and Silas’ footsteps and seek to say much to encourage and strengthen believers – all the time!

Let us heed these words from 1 Peter 4:10:

“Each one should use whatever gift he has received to serve others…”

Help! No one is listening!

For those of us who are ‘prophet’-shaped, one of the challenges of working out a mature expression of our calling and ministry is dealing with the frustration of not being listened to. How do we keep our hearts right? This month’s blog addresses this question and is written by Christine Wanstall who leads Accessible Prophecy in Australasia.

 

Occasionally I will have a blog or a prophecy cross my desk and it is clear that the prophet who wrote it is frustrated by the lack of response to their prophetic gift. Often these prophecies are strong in judgment and condemnation and it is clear the prophet is frustrated. I feel for these prophets. I can feel how frustrated they are and I recognise times when I have been frustrated and angry when I have not felt heard. “Don’t they realise this is from God?” or, “If they had only listened to me they would not have found themselves in this situation.” Often when we find ourselves in these spaces we end up on the edge of community, not being heard and it becomes a self-fulfilling cycle of frustration, condemnation and judgment.

It causes me to pause and think, as a prophet, how do I make sure I don’t end up in these places? We know communication is a two-way process so if I am not being heard, maybe there is an issue with how I am communicating, rather than the person receiving it not hearing it correctly? Here are a few thoughts I have found helpful in managing my frustration and placing myself in a posture where the prophetic words I communicate can be well received.

Recognise that a prophet is only one of the five-fold gifts that God gives the church

Being a prophet is no more special than being an apostle or a shepherd, teacher or evangelist. Although my gift means that I have a strong connection to the Father’s heart, this is no more important than the evangelist who sees opportunities to speak the gospel or the teacher who helps people understand the word of God. The New Testament talks strongly about being in community and living as the body of Christ.

If I am a prophet who is constantly speaking words of judgment and condemnation, then I quickly become someone that people don’t want to hang around with or listen to. I am learning to value community and trusting that God is able to speak through other gifts, and that I am not the most important super special. It is a humbling experience…

Make sure I am speaking words of encouragement, comfort and words that build up the body

“I have loved you with an everlasting love; I have drawn you with unfailing kindness,” the Lord declares in Jeremiah. It is challenging to take a posture of kindness when I am frustrated and annoyed. If I have a word that is more condemning than kind, I am learning to process these with trusted people who help me work out how to communicate them or to discern if maybe they are just words for me to pray through and not communicate!!

Recognise that I don’t always get it right

Although I would like to think I am perfect – I know that this is not the case! There are times when my own agenda, hurt, frustration, ideas and thoughts come to the fore rather than a genuine prophetic word. Taking a posture of humility means that I recognise that I may not always get things right and that’s ok. My identity sits in relationship with the Father outside of my ability to hear God perfectly. So if the prophetic words are not being heard, then maybe I have got it wrong.

Learning to grow in my prophetic gift

It is important to recognise that my prophetic gift is like any other gift that God gives. It requires me to learn and grow in my understanding and ability to hear God and communicate this well to others. This requires patience and tenacity to find the right place and people to help me learn and grow. I deeply value the Accessible Prophecy huddle process where I find myself in a safe environment to be challenged and encouraged to grow in my prophetic gift. I want to steward well the gift God has given me.

Find opportunities to serve the church and the people in the community that God has placed me in

I need to make sure this is not an attitude of, “Let me serve you a cup of broken glass,” but an attitude of genuine love and care for the well-being and future of the people I am placed with in community. Again this requires humility to genuinely serve people with whom I might feel angry or annoyed. In doing this, it has taught me to see that I need to trust the leaders God has placed me under. This includes trusting them in applying the prophetic words rather than me telling them how these words should be applied. Serving the church means releasing the words I hear and caring for, supporting and loving the people that I am placed in community with.

 

It is deeply challenging to find ourselves, as prophets, in a frustrated and angry place and feel like we are not being heard. I invite you today to consider how we can allow God to speak to us about our frustration and grow in our prophetic gift to serve the body of Christ. Listening to God about what sits beneath our frustration allows us to grow and mature in our gift and we then see prophecy taking its place within the community of Christ as a valued gift to the body.

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Looking to Jesus in the Gift of Prophecy

WWJD-braceletWhen I was a teenager, I wore one of those WWJD (What Would Jesus do?) wristbands, alongside a FROG (Fully Rely on God) one. It’s so important to look to Jesus in all that we do in our lives, to stop and ask ourselves, what would Jesus do? I found this really helpful at school, but the fashions changed and I stopped wearing my band. Not because I didn’t believe in stopping and thinking about what Jesus would do, but because the band had become a fashion item, and it was no longer in fashion. However, the importance of the question remains. This question is central to our faith as people that want to imitate Christ. Therefore, it must be important in prophecy too. So, in this blog post, I will be exploring what it looks like to imitate Jesus in prophecy.

lofoten-717725_1280 (1)In Matthew 17:20, Jesus says “Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” We also see in John 12:14 that Jesus says “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.” Jesus continually taught about the importance of faith and belief. When I teach people how to hear from God for the first time, I always start by asking them to recognise where God has spoken to them in the past. Perhaps a Bible verse has stuck out to them, or they have felt peace or unrest when making a decision. By encouraging people to recognise where God has spoken to them in the past, it helps to build faith and belief that God has, and does, want to speak to them. Jesus promises us that faith as small as a mustard seed can move a mountain! So let’s pray to God for faith that God speaks to us, based on the fact He has promised us He will.

heart-583895_1280One of our favourite verses here at Accessible Prophecy on prophecy is 1 Corinthians 14:1, “Follow the way of love, and eagerly pursue spiritual gifts, especially prophecy.” A key aspect of this verse is that “Follow the way of love” comes before “eagerly pursue spiritual gifts.” We see this demonstrated in the life of Jesus, as Jesus always operated out of compassion and love. (Some examples of this are Luke 7:13, Matthew 15:32, 9:36, 14:14, 20:34, 6:34, Mark 8:2-3, and John 11:34-38.) It’s so important when we prophesy we are rooted in love, and love first. If we prophesy out of a place of anger, resentment, loneliness or hurt, it is very easy for our own agenda’s to get in the way. However, when we operate out of God’s love and compassion, our only agenda being love, God’s love is channelled through us.

photo-1428263197823-ce6a8620d1e1It can be really easy to get caught up in the experience of prophecy, rather than getting caught up in the one who speaks to us. In the New Testament, we see Jesus return to the Father, and take space on his own to rest with Him. We see this for example in Luke 5:16 after Jesus healed a man with leprosy, people were gathering all around him “but Jesus often withdrew to lonely places and prayed.” This is integral to our walk with God too, particularly if we are inputting into other people’s lives by giving them prophetic words. Jesus recognised and acted on the importance of withdrawing from people and the busyness, in order to spend time with the Father. It can be quite tempting to ‘do’, rather than to ‘be’, but Jesus had the balance right, and that meant spending a lot of time alone with his Father, enabling him to go out and ‘do’ empowered by the Father’s love.

photo-1427348693976-99e4aca06bb9You’ll notice that Jesus never says “I think I have a prophetic word for you,” or “I feel like God might be saying…” Nor does he ever say “Thus says the Lord!” That doesn’t mean that Jesus wasn’t prophetic, or that God didn’t speak to him- quite the opposite! Jesus operated his whole life on hearing from God, as we see in John 5:19. “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner.” He was one with God and therefore was always listening to Him. As we are united with God, because of Jesus’ sacrifice on the cross, we are one with God too. This means we are able to operate from a place of hearing God’s voice always too. However the majority of us will not do this. Maybe because we don’t know how, because we haven’t had enough practice, or because we haven’t given God permission to do so. As we look to Jesus, let’s aim to hear God always as he did, and to operate our entire lives around hearing from God, not just when we give God permission. This will take practice, and to begin with it will take being intentional, however the more we let God’s voice in, the easier and more natural it will become. (If you want to grow in this, consider reading this blog, which gives a few ideas on how to be intentional and learn to hear God’s voice.)

So, let’s do as Jesus did. As you look to grow in the gift of prophecy, remember to have faith that God does and will speak to you, to operate out of love, to always go back to the Father, and to aim for a place in which you are always and continually hearing from God, as we see demonstrated in the life of Jesus.

Absurdity, Obedience and Listening to God

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Our blog this week is written by John White, one of the members of the Accessible Prophecy team.

You know the scenario. You have just used your smartphone; you put it down; you walk out of the room to make a cup of tea; you walk back into the room; and you cannot remember where you put your phone. I’ve just used it a minute ago. Where is it? Ridiculous!

Another scenario; you are driving down to Cornwall. After the tediously long M5, you have reached Exeter and join the A30. A dual carriageway that goes all the way down to Penzance, bypassing Okehampton, Launceston and Bodmin. But what’s this! Just north of Bodmin, the A30 becomes a single carriageway, which results in a massive back up of traffic going north and south. Everything was going really well until this massive traffic jam. Why is there a six-mile single-carriageway bottleneck in a very busy arterial dual carriageway? Ridiculous!

Now you may be thinking that these scenarios, which were my experience over the summer, reflect more on my forgetfulness and impatience. Yes, sadly, there are times when I go upstairs and forget why I have gone up in the first place. And, yes, I am the world’s most impatient person. I enjoy playing patience; but to be patient for an hour, a day, a week or whatever, that is just asking for the impossible!

It is absurd that I can mislay something so quickly. It is absurd that on a major highway, taking holidaymakers into Cornwall, there should be a six-mile bottleneck. I am feeling distinctly grumpy! Absurd!

This has set me thinking. Why ‘absurd’? What does the word really mean? Where does it come from?

Some of you may be familiar with Samuel Beckett’s play, ‘Waiting for Godot’. There is a line in the play –

Nothing happens, nobody comes, nobody goes, it’s awful” Samuel Beckett, ‘Waiting for Godot’.

Here we are introduced to the absurdity of human life, where human existence is portrayed as meaningless or ridiculous.

The word ‘absurd’ has an interesting root. It comes from a Latin word, ‘absurdus’, consisting of ‘ab’, meaning ‘from’, and ‘surdus’, meaning ‘deaf’ or ‘inaudible’ or ‘indistinct’

So, the root of absurdity is inaudibility or indistinctness.

In George Bernard Shaw’s play ‘St Joan’, one of the characters asks Joan of Arc why the voice of God never speaks to him as she claims it speaks constantly to her.

The voice speaks to you all the time,” she says. “You just fail to listen.”

One of the reasons why I think that God’s voice is inaudible or indistinct is that we are not attentive. We fail to listen to God.

The Bible shows us that God speaks: to Adam & Eve in the Garden of Eden; to Abraham; to Moses; to the judges, David & the kings, to the prophets; through Jesus Christ to the disciples; to the early church; and finally to John on the island of Patmos in Revelation. God does speak, but he does so in a number of ways

Job 33:14 – “For God does speak – now one way, now another – though man may not perceive it.”

Let me just highlight some verses from the Bible …

Dt.6:4,5 – “Hear, O Israel: ‘The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength.”

OLYMPUS DIGITAL CAMERAHere, at the very heart of the covenant relationship between God and his people, there is a requirement to hear God and to love God. Our listening to the voice of God becomes a pathway to our loving God.

Lk.10:39 – “She had a sister called Mary, who sat at the Lord’s feet listening to what he said.”

I can imagine Martha thinking that it was ridiculous that Mary was not helping her when Jesus came round. How absurd to sit and listen to Jesus, when she should be giving me a hand! Well, we must never let our ‘busyness’ take priority over listening to God.

Mk.9:7 – “Then a cloud appeared and enveloped them, and a voice came from the cloud: ‘This is my Son, whom I love. Listen to him!’”

Peter had great plans to build three monuments to the Transfiguration experience. But God knew better. Monuments can only ever look backwards. Peter needed to listen to, and follow, Jesus.

Jn.10:3,4,27: “The watchman opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. … My sheep listen to my voice; I know them, and they follow me.”

I find this verse really encouraging and challenging at the same time. On the one hand, it is encouraging, because I am no longer my own, but Jesus’. On the other hand, it is challenging, because Jesus expects me to hear his voice. It is obvious, because in any relationship there is a belonging to each other and hearing each other

(Jn.8:47 – “He who belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”).

Apart from our lack of attentiveness, there are also times when God’s voice is inaudible or indistinct. I am wondering whether this silence has to do with ‘absurdity’. We so crowd our lives out that we leave no space for God to speak into our lives. Materially purposeful lives, but spiritually purposeless lives.

I was reflecting on Isaiah 50:10-11:
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Who among you fears the Lord and obeys the voice of his servant? Let him who walks in darkness and has no light trust in the name of the Lord and rely on his God. Behold, all you who kindle a fire, who equip yourselves with burning torches! Walk by the light of your fire, and by the torches that you have kindled! This you have from my hand: you shall lie down in torment.”

Isaiah is not speaking of moral darkness, but of a time of great difficulty, hardship or need. It is in then that we experience the sound of God’s silence. We feel that God has abandoned us, or at the very least has stopped speaking to us. The absurdity of the inaudibility of God’s voice? Or should it be the absurdity of our ‘busyness’ and inattentiveness to hear the voice God?

When we are very busy and not spending time listening to God, we can be tempted to run ahead of God. As Isaiah puts it, we can create our own light, instead of waiting for God’s light.

meT391cWhen I am too busy for God, when I am inattentive to his voice, when I am spiritually dull, I know that I am deadly. Knives that are dull, or blunt, are deadly and dangerous to use. Knives need to be sharp to be effective. I am only ever truly sharp when I am alive to God’s voice. The answer to my spiritual dullness is to be attentive to the voice of God.

The danger of living a spiritually absurd life, inattentive to the voice of God, is that I begin to live in the ‘what was’, living out of memories, living off yesterday’s fruit. I don’t want to remain in the ‘what was’. I want to live in the ‘what will be’, because it means that I am moving forwards. Movements, by definition, move forwards. ‘What will be’ takes me forwards into a better future. Monuments, by definition, look back to a past season of ‘what was’, going nowhere and gathering dust.

If absurdity is all about the inaudibility of God’s voice, then my second word, ‘obedience’ is about listening. The Latin verb ‘obaudire’, “to listen”, is the origin of the English word ‘obedience’. Listening is a form of obedience. We can be very selective in our listening, in our obedience. But selective obedience is not obedience; it is convenience.

I am reminded of that strange incident in 2 Kings 13:14-19, when the king only struck the ground three times and then stopped. Elisha was angry with him, because he should have struck the ground five or six times for complete victory.

Is there a correlation between striking the ground and complete victory, or is this about the king’s disobedience? Perhaps, Elisha told him to strike the ground five or six times, but he decided to limit it to three strikes. Was he disobedient, or afraid of looking foolish, or did he think that he knew best?

Listening to God requires our obedience. It means letting go of what we think we know best. It means not being afraid of looking foolish. The more we know God, the more we will recognise his voice, the more we will listen to him, the more we will obey him.

 mgyl2fOTwenty years from now you will be more disappointed by the things that you didn’t do than by the ones you did do. So throw off the bowlines. Sail away from the safe harbour. Catch the trade winds in your sails. Explore. Dream. Discover.” Mark Twain

In my heart, I want to live a life where I can explore, dream and discover all of God’s plans and purposes for me. But to do that, I need to be spiritually alive, not living a dull or absurd life inaudible to the voice of God.

In closing, I am reminded of Song of Solomon 2:14-15 –

O my dove, in the clefts of the rock, in the crannies of the cliff, let me see your face, let me hear your voice, for your voice is sweet, and your face is lovely. Catch the foxes for us, the little foxes that spoil the vineyards, for our vineyards are in blossom.”

So when I am in absurd situations, or when I have made absurd choices, when I have failed to listen obediently to the voice of God, then I need to cry out to God to see his face, to hear his voice, and to repent of my sins (those little foxes) that spoil my relationship with him.

Hebrews 3:7 –

Therefore, as the Holy Spirit says, “Today, if you hear his voice”.

Today, I am saying yes to obedience and no to absurdity.

Now, where did I put my phone?