Revelation: Eyes To See

How does God speak to you? What spiritual language does the Holy Spirit use to bring his revelation to you?

We can perceive the great unveiling in many different ways; we are each uniquely designed to catch the flow of the Spirit and tune in to God’s voice. One of the most common ways is through ‘seeing’, when God communicates to us through the visual dimension of the prophetic, whether it’s a simple internal picture or an ‘open-eyed’ vision.

Prophetic seeing is usually an internal process, and we perceive the content through our ‘mind’s eye’. This may be a simple, still image or it could be a moving picture like a scene from a movie. Sometimes it will be very hazy, as if we have just glimpsed something out of the corner of our eye; at other times it may be incredibly sharp and detailed. Sometimes the picture will come to us fully formed, at other times it may emerge slowly. I often have the experience of a prophetic picture slowly coming into focus, as if I were trying to focus on something through a camera lens. What I’ve learnt over the years is that I must resist the urge to dismiss the revelation at the partially formed stage because it doesn’t make sense. Rather I need to stay in a place of receptivity, patiently waiting for the picture to fully emerge.

Another important principle that God has taught me about the visual dimension of prophecy is that pictures and visions are an invitation to a conversation: they should be a relational, not functional, experience. In fact they are doorways to an encounter with God. If the Holy Spirit gives you a prophetic picture, see it as an opportunity to meet him and go deeper with him, rather than a puzzle to be solved. There is a real joy to be found in exploring prophetic pictures and visions with the Holy Spirit. Let him take you by the hand and go on a journey of discovery into all that you are seeing. Focus in on some details and ask him questions. Enjoy simply dwelling in the revelation a while.

The subject of how to interpret prophetic pictures and visions is an important one. It’s helpful to think in terms of two broad categories of visual revelation (though there is often overlap between them):

Metaphorical language  This is when God uses pictures symbolically to communicate truth to us. An example of this would be receiving a prophetic picture of a bunch of flowers because God wants you to know that he loves you.

Seeing into a different reality  This is when God opens our spiritual eyes so that we see something of the invisible realm of the Spirit. An example of this would be seeing an angel or having a vision of God’s throne in heaven.

Interpretation is a very important aspect of the first category. It’s all too easy to jump to conclusions and attach our own interpretations to prophetic pictures, rather than having the discipline of asking the Holy Spirit what he is saying to us. For many prophetic people, receiving the visual revelation is the easy part; the challenge is discerning the right interpretation. We should always ask the Lord for an interpretation to revelation he gives us, and be content to wait patiently if it doesn’t come straight away.

When we think about the second category of visual revelation it’s good to remember Paul’s encouragement to us in 2 Corinthians 4:18:

  So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

The Bible speaks to us of two worlds: the physical, material world and the spiritual world, and as Christians we need to be engaging with both realities. To perceive the spiritual dimension of God’s kingdom requires eyes of faith and expectation. There are many biblical accounts of people being shown aspects of the spiritual realm, such Elisha and his servant seeing the heavenly army in 2 Kings 6:17, and the many encounters with angels described throughout scripture. Isaiah, Ezekiel, Daniel and John all had visions of God on his throne in heaven (with many similar details). Paul even writes about being caught up to the third heaven (2 Corinthians 12:2).

Ezekiel had a series of remarkable visions and heavenly encounters, and does his best to describe the indescribable:

Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the Lord. When I saw it I fell face down… Ezekiel 1:28

But we too can be expectant for glimpses of the realm of glory. We can start by simply asking God for them, and then meditating on passages of scripture that describe visions of God, Jesus and heaven. Setting aside time to prayerfully contemplate John’s visionary description of Jesus in Revelation 1 is a great place to start. Worship too provides a wonderful context for opening the eyes of our hearts to the reality of God’s kingdom and the realm of the Spirit. The next time you are in a time of corporate worship, ask the Lord to give you a fresh revelation of his glory. Ask him to show you what is happening in heaven right now.

So far we’ve largely been talking about seeing with our ‘inner eye’ or with spiritual sight, but of course God can talk to us through the things we observe with our physical eyes. He loves to speak through the ordinary and everyday, especially through the beauty of the natural world. We just need to slow down enough so that we can properly pay attention and look.

However we see the things of God, whether it’s internal or external, what is key is that we are paying attention. God is the great Communicator, but to tune in to his revelation requires us to be active and alert, to be practiced observers – ready to peer in whenever the veil is drawn back. We need to have eyes to see.

 

 

 

 

Revelation: the Great Unveiling

Unveiling; disclosure; uncovering; exposure; when something is made known that was previously secret or hidden

This is how dictionaries tend to define the word ‘revelation’. When I think about the word, I see it as describing the essence of communication between God and man. Revelation is the unveiling of God’s truth to us, the point at which the vastness of God’s thoughts touch our limited human consciousness.

When we stop and think about it, it is extraordinary that we might have any kind of access to the mind of Almighty God. As he declares in Isaiah 55:9,

“As the heavens are higher than the earth, so are my ways higher than your ways,  and my thoughts than your thoughts.”

Yet despite the huge gulf between the mind of the Creator and the human mind, the Bible makes it clear that God readily chooses to communicate with people and unveil his thoughts to us. In fact revelation is inherent to the very nature of God. It’s not just through the written words of scripture that this happens. Throughout the biblical narrative God speaks to people: through creation, through angels and other supernatural experiences, but primarily through his voice.

We know that all creation bears testimony to God and speaks of his majesty, but we can also understand revelation as connection points between the physical world and the supernatural kingdom of God: points in space and time where we get glimpses of the realm of glory. So when we receive revelation from God it’s as if the curtains draw back for a few moments and we get to gaze through a window onto the greater and eternal reality.

God is very good, and it is his good intention that his people have access to his heart, mind and will. We also know that this side of glory there are limitations to what we can perceive: it will be ‘in part,’ like ‘a reflection as in a mirror,’ as Paul writes in 1 Corinthians 13:9 and 12. But we need never settle for silence. He will never be completely hidden from us.

Over the next few blogs we’re going to look at revelation and how we can all grow in eyes to see, ears to hear, and a heart to know God. But here I want to share a few thoughts about how we can posture ourselves for revelation: how we can best place ourselves for the great unveiling that is God’s communication to us.

 

Family

As followers of Jesus our primary identity is that of children of God, and a growing understanding of this identity is key for receiving revelation. We have to change the way we think and choose to live in the truth of our spiritual adoption. We are sons and daughters of a perfect heavenly Father who wants the very best for us and desires that we should hear his voice. After all, fathers like talking to their children. Knowing in the depth of our being that we are beloved children of God takes us to the place where we can joyfully anticipate God’s presence and voice.

Furthermore, our identity as members of God’s family reminds us that he has designed us for community, and that the best context for receiving revelation is usually in the communities of God’s people that we belong to. It’s together that we are best placed to listen and respond to God’s spoken word to us.

 

Friendship

One of the wonders of the New Covenant that we belong to is that God has given us his Spirit. Jesus’ name for the Holy Spirit is Parakletos: the Friend who will never leave us. And it’s through our relationship with this Friend that we have incredible access to revelation from the very heart of God:

“When he comes he will guide you into all truth… he will speak what he hears… the Spirit will receive from me what he will make known to you.”   John 16:13-15

 The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of a man except the man’s spirit within him? In the same way no one knows the thoughts of God except the Spirit of God.  1 Corinthians 2:10-11

 The Holy Spirit is the agent of revelation: he reveals God’s heart and mind to us. A fundamental part of his ministry is to search out the deep hidden things of God and unveil them to us. He speaks directly to our spirits and in this way reveals things to us that our natural eyes or ears could never perceive.

It’s this third Person of the Trinity, this Parakletos, who invites us into close fellowship and friendship. We can walk with him daily, talking to him and listening to him, seeing the world from his perspective. We learn his ways and see what he sees.

 

Follow

Jesus provides us with a wonderfully clear picture of what revelation is supposed to look like in the life of a disciple when he describes himself as the Good Shepherd in John 10.

“My sheep listen to my voice; I know them, and they follow me”  John 10:27

This is the Shepherd with a voice, and with sheep that know this voice above all others. This passage reminds us that along with revelation comes the imperative to respond (“…and they follow me”.) Jesus promises us that we will know his voice to such an extent that we will be able to follow it. We can never be passive receivers of his revelation. Like he says at the end of the Sermon on the Mount, we have to “hear these words of mine and put them into practice.”

Part of our role as followers of Jesus is to follow him in the way he revealed the Father. Jesus came to this earth for many important reasons, but a primary reason was to reveal the Father and give us a true picture of what he is like. Jesus’ revelation of the Father is the greatest and most profound revelation – the greatest prophecy – of all time. But as disciples of Jesus we get to join in as well. The ultimate goal of our ministry is to reveal who God is; to reveal the truth of the nature of God to those who cannot yet see him.

 

Creative Ways to Hear God

The God we love and worship is a communicating God. All the way through scripture he is speaking; whether through creation, supernatural encounters, dreams, or directly through his voice. The promise for the New Covenant people of God is of unrestricted access to the Father’s presence through the work of the Holy Spirit, the Spirit of Truth who searches out the deep things of God and makes them known to us (1 Corinthians 2:10-12).

As followers of Jesus we need to pay close attention to what he says in John 10:27:

         My sheep listen to my voice; I know them and they follow me.

Every Christian can learn to know and listen to God’s voice; the promise of Jesus is for all of us. But to grow in our ability to hear God requires active engagement and intentional pursuit. In a world full of competing voices and a myriad of distractions we have to take the time to create the space and to learn the disciplines that will help us tune in.

As we look ahead into this new year, it’s helpful to consider what rhythms and practices will help us to connect with God’s voice and develop a listening lifestyle. Finding a more creative way to tune in will help many of us to re-boot our devotional times. What active steps do you need to take this year so that you are intentionally listening to God?

Here I’m sharing a few suggestions with you that I hope you find helpful, regardless of where you are on your prophetic journey.

Scripture  This is a wonderful place to start. God speaks to us in many ways through scripture, whether through careful study or through the Holy Spirit leading us to specific verses or passages. Whenever we are praying for someone it’s good to ask God if there is a Bible verse that he wants to encourage them with.

At the start of this year I spent some time asking God what the key verses were going to be for me this year. I’ve printed them off, stuck them above my desk and am in the process of memorising them. I’m expectant that God will be speaking to me through them over the next 12 months.

My friend Nathan recently shared with me three questions that he asks God when he reads a passage from the Bible, as a way of hearing God’s voice in the words he is reading. I really like them because they encourage us to be actively listening to God in whatever part of the Bible we’re reading:

  • How can I worship God from this?
  • How can I receive God’s love from this?
  • How can I minister in love out of this?

Find your ‘thin place’ for this year  We can hear God anywhere. In our homes, workplaces, schools, gardens, on top of a mountain, or in the middle of a supermarket. But for most of us there will be a special place or context where we find it easier to tune in to God’s voice. Perhaps it’s a favourite beach or coffee shop, or a quiet room at home. The ancient Celtic Christians used the idea of ‘thin places’ – places where God’s presence seems especially close and accessible.

For me, at the moment, my ‘thin place’ is sitting on a bench in the greenhouse at the bottom of the garden, usually with a thick coat and a cup of tea! During December I carved out at least 20 minutes from my schedule most days and went and sat there in God’s presence with my journal. It’s become a place to encounter God’s peace and quiet whispers, and hear him speak into my life in fresh ways.

I’d encourage you to ask God what special place he has got for you in the year ahead, and then prayerfully put some times in your diary to visit that place as often as you can.

Art  You don’t have to be especially artistic to learn to hear God through activities like drawing and painting. One idea that I like, and which friends of mine use, is to put some worship music on, get out some paper and pens/paints, and then allow the Holy Spirit to speak to you as you draw or paint something. It may be simple colours and patterns, or it may be a more representational prophetic picture. Whatever images you create, enjoy collaborating with the Holy Spirit in producing something that helps you (or someone else) tune into God’s voice and heart.

Nature  I think we’d all agree that getting out in nature – whether that’s fields, hills, water, or just our own garden – can be a great way to connect with God and hear his voice. But to what extent are we doing this purposefully and intentionally? How often are we slowing down enough to really look for the revelation of God in the wonder of the natural world around us? It’s good to get into the habit of asking the Lord, “How are you speaking to me today through the beauty of the created world?” and then pause long enough to hear the answer.

Psalm 19 reminds us that God is continually speaking through his creation:

         The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge.

Take some time to get out into your garden or the local park and let the Spirit draw you to something he wants to show you, perhaps a leaf or the pattern of clouds in the sky. Be fully present in the moment and listen to the still small voice.

Ask for dreams  The Bible has many stories about God speaking to people in dreams, and with the outpouring of the Spirit at Pentecost came the promise that Your young men will see visions, your old men will dream dreams… Of course, you don’t have to be an old man to receive prophetic dreams! I know people of all ages who hear God regularly through their dreams.

I don’t have many prophetic dreams myself, but I’m increasing challenged that I can actively seek more of them, by praying for them each night before I go to sleep: “Lord, thank you that you love to speak to me. Holy Spirit, as I sleep tonight, would you bring the presence and the revelation of the Father and speak deep into my spirit? Please speak to me through my dreams.”

 

My prayer for all of you reading this is that 2018 will be a year of increasing revelation and clearer hearing. Remember that it’s the Father’s delight to speak to you; you simply have to create the space and patterns in your life to properly tune in.

When Prophets are the Enemy of the Prophetic

In last month’s blog Chris Wanstall shared some of the things she’s has learnt about pursuing maturity in prophecy and finding healthy ways to communicate what God puts on our hearts. This month’s blog follows a similar theme as we consider the dangers that an immature prophetic ministry can bring.

The New Testament is pretty clear: prophecy is a gift for all God’s children. A gift to be eagerly desired, that brings enormous blessing as it connects people to the Father’s heart. Over the years I’ve seen the potential of prophetic ministry to bring encouragement, hope and freedom to countless people. And I’ve seen the joy that comes when we realise that we can all join in: it’s not an exclusive gift for a mysterious elite, but a dispensation of grace that the Holy Spirit pours out abundantly. We can all use this gift and be channels of God’s love as we seek His heart for everyone we meet. A healthy prophetic culture is one where there is an active understanding that prophetic revelation is available to all.

So it’s a sobering thought that often the biggest barriers to releasing a healthy prophetic culture are the prophets themselves. All too often the thing that stops people engaging with the gift of prophecy is the immaturity and unhelpful behaviour of prophetic people. By ‘prophet’ I mean the New Testament ‘five-fold-ministry’ prophet that Paul writes about in Ephesians 4: that section of the church who have a particular calling to help the church hear God’s voice. Jesus has given certain ministries or callings to the church, distributing them among all the people as He sees fit. God has made each one of us to fit a certain place where we can serve Him best. These five ministries are given so that the whole body of Christ might grow and mature, that we might live out the unity Paul describes at the beginning of the chapter. That we would become the people Jesus intended us to be.

We get a little glimpse of the mature New Testament prophet from this verse in Acts 15:32:

    “Judas and Silas, who themselves were prophets, said much to strengthen and         encourage the believers.”

This is a great snapshot of what the prophets were up to in the early church: they were channels of God’s strength and encouragement. As Paul reminds us in 1 Corinthians 14:3, when we prophesy we speak to people for their strengthening, encouragement and comfort. I would have loved the opportunity to hang out with Judas and Silas and be a recipient of their wonderful ministry.

Alongside bringing prophecies and speaking encouragement, the primary role of the New Testament prophet is to help other people hear God for themselves. Mature prophets do this by laying down their own agendas, and the desire to go it alone, and instead focus on investing in others. They find ways to effectively multiply their ministry and allow others to imitate them. They give people a framework to climb on and an invitation to come and join in.

A mature prophet has a key role to play in establishing a healthy prophetic culture in their church. Their heart will be set on edifying the body by encouraging others to step out and listen to God, and they will model a humble, accountable and community-focused approach to the gift. In fact they will model it in such a way that it’s infectious – people will eagerly desire prophecy (1 Corinthians 14:1) because they see the fruit of the gift in the mature prophet’s life.

But all too often we see the opposite dynamic happening – immature prophets that actually put people off prophecy. And this is how it happens:  

  • By their attitude and language they imply that this gift is exclusively theirs. Their inability to convey their prophetic experiences in normal, accessible language means it appears unattainable for the rest of the church.
  • Their stubborn independence leads to a lack of accountability and submission. They won’t engage with discipleship and they won’t embrace the common vision of their church family. They end up being a critical voice on the edge of church, quick to point out every problem they see.
  • Their lack of rootedness in community and their avoidance of accountability means they quickly rush into acting on whatever they think God is telling them to do, without the discipline of properly weighing and testing their word with others.
  • Their tendency to speak judgement rather than mercy creates a culture of fear.
  • Because their identity is so caught up in their prophetic ministry, if their prophecies are rejected they feel personally rejected. Anyone who questions their actions or words gets accused of quenching the Spirit.
  • Their lack of humility and grace means they demand to be listened and responded to, becoming frustrated when leaders don’t immediately act on the revelation they bring.

No wonder the response of so many church leaders is to shut down or tightly control any expression of prophetic ministry. No wonder so many church members avoid an active engagement with prophecy.

There is a spiritual battle going on. Prophecy is a wonderful and powerful gift that God has given His church but the enemy hates it and does all he can to twist and distort it . I’m aware of a number of situations at the moment where the desire of churches to develop a healthy and mature prophetic culture is being jeopardised by the attitude and actions of immature and unaccountable prophets. Of course this is exactly what the devil wants.

For those of us who are ‘prophet-shaped’ and long to see prophecy welcomed in our churches, here are some hints on how to be a help rather than a hindrance:

  • Remember: it’s not about you and your ‘gifting’ or ‘anointing’ – rather the focus needs to be on how you can help others hear God for themselves.
  • Actively seek out accountability. Find a safe place of accountability where you can be transparent about your life and ministry.
  • Cultivate a servant heart; read Philippians 2.
  • Get some training on how to communicate your ideas with humility and grace.
  • Look for creative ways to bless your leaders with your prophetic gift.
  • Don’t be weird or super spiritual – aim to be as normal as possible.
  • Hang out with apostles, evangelists, teachers and pastors. Choose to learn from them and their perspectives.
  • Follow in Judas and Silas’ footsteps and seek to say much to encourage and strengthen believers – all the time!

Let us heed these words from 1 Peter 4:10:

“Each one should use whatever gift he has received to serve others…”

Help! No one is listening!

For those of us who are ‘prophet’-shaped, one of the challenges of working out a mature expression of our calling and ministry is dealing with the frustration of not being listened to. How do we keep our hearts right? This month’s blog addresses this question and is written by Christine Wanstall who leads Accessible Prophecy in Australasia.

 

Occasionally I will have a blog or a prophecy cross my desk and it is clear that the prophet who wrote it is frustrated by the lack of response to their prophetic gift. Often these prophecies are strong in judgment and condemnation and it is clear the prophet is frustrated. I feel for these prophets. I can feel how frustrated they are and I recognise times when I have been frustrated and angry when I have not felt heard. “Don’t they realise this is from God?” or, “If they had only listened to me they would not have found themselves in this situation.” Often when we find ourselves in these spaces we end up on the edge of community, not being heard and it becomes a self-fulfilling cycle of frustration, condemnation and judgment.

It causes me to pause and think, as a prophet, how do I make sure I don’t end up in these places? We know communication is a two-way process so if I am not being heard, maybe there is an issue with how I am communicating, rather than the person receiving it not hearing it correctly? Here are a few thoughts I have found helpful in managing my frustration and placing myself in a posture where the prophetic words I communicate can be well received.

Recognise that a prophet is only one of the five-fold gifts that God gives the church

Being a prophet is no more special than being an apostle or a shepherd, teacher or evangelist. Although my gift means that I have a strong connection to the Father’s heart, this is no more important than the evangelist who sees opportunities to speak the gospel or the teacher who helps people understand the word of God. The New Testament talks strongly about being in community and living as the body of Christ.

If I am a prophet who is constantly speaking words of judgment and condemnation, then I quickly become someone that people don’t want to hang around with or listen to. I am learning to value community and trusting that God is able to speak through other gifts, and that I am not the most important super special. It is a humbling experience…

Make sure I am speaking words of encouragement, comfort and words that build up the body

“I have loved you with an everlasting love; I have drawn you with unfailing kindness,” the Lord declares in Jeremiah. It is challenging to take a posture of kindness when I am frustrated and annoyed. If I have a word that is more condemning than kind, I am learning to process these with trusted people who help me work out how to communicate them or to discern if maybe they are just words for me to pray through and not communicate!!

Recognise that I don’t always get it right

Although I would like to think I am perfect – I know that this is not the case! There are times when my own agenda, hurt, frustration, ideas and thoughts come to the fore rather than a genuine prophetic word. Taking a posture of humility means that I recognise that I may not always get things right and that’s ok. My identity sits in relationship with the Father outside of my ability to hear God perfectly. So if the prophetic words are not being heard, then maybe I have got it wrong.

Learning to grow in my prophetic gift

It is important to recognise that my prophetic gift is like any other gift that God gives. It requires me to learn and grow in my understanding and ability to hear God and communicate this well to others. This requires patience and tenacity to find the right place and people to help me learn and grow. I deeply value the Accessible Prophecy huddle process where I find myself in a safe environment to be challenged and encouraged to grow in my prophetic gift. I want to steward well the gift God has given me.

Find opportunities to serve the church and the people in the community that God has placed me in

I need to make sure this is not an attitude of, “Let me serve you a cup of broken glass,” but an attitude of genuine love and care for the well-being and future of the people I am placed with in community. Again this requires humility to genuinely serve people with whom I might feel angry or annoyed. In doing this, it has taught me to see that I need to trust the leaders God has placed me under. This includes trusting them in applying the prophetic words rather than me telling them how these words should be applied. Serving the church means releasing the words I hear and caring for, supporting and loving the people that I am placed in community with.

 

It is deeply challenging to find ourselves, as prophets, in a frustrated and angry place and feel like we are not being heard. I invite you today to consider how we can allow God to speak to us about our frustration and grow in our prophetic gift to serve the body of Christ. Listening to God about what sits beneath our frustration allows us to grow and mature in our gift and we then see prophecy taking its place within the community of Christ as a valued gift to the body.

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A New Book on Prophecy

Cath’s new book My Sheep Have Ears is being published next week! You can order it from 3dm Publishing at http://3dmpublishing.com/. This is an interview she gave about the book.

 

 Cath – tell us a bit about yourself:

I live in Sheffield and have been involved in prophetic ministry for over 15 years. For the last 10 years, I have overseen the prophetic ministry here at St Thomas’ Church, which has involved things such as teaching, mentoring, leading ministry sessions, and leading a prophetic council to serve the church. Over the last few years I have worked increasingly with other churches that want to learn what we have developed here, and how they can embrace this kind of culture too. This has involved developing various forms of training, coaching and resourcing, which I have done as part of the 3DM Europe team.

My vision has always been to make prophecy normal and accessible to everyone. There are lots of perspectives on what prophecy is, but in its simplest form I would say prophecy is hearing God speak and being able to repeat what He says, communicating the heart, mind and intention of God. That’s what I am passionate about training individuals and churches to do.

So, where has this book come from?

I’ve always had a heart to help other people grow in hearing God’s voice and using the gift of prophecy. I believe in the 5-fold ministry of Ephesians 4, and as someone who would see themselves as a ‘prophet’ I believe that one of the key roles of the prophet is helping other people learn how to hear God for themselves. My approach is “If I can prophesy, then I’m going to make sure as many other people as possible can too!”

My journey with learning to hear God’s voice has been an interesting one. I wouldn’t see myself as a ‘born natural’. I know many people who have grown up naturally being able to hear God speak to them in various ways from a very young age, which is brilliant. But I believe they are in the minority. In my experience, for the majority of Christians it’s much more of a journey and a process to learn to do this. That’s certainly been my personal story. It’s something I have actively and intentionally gone after – and haven’t just waited for ‘it’ to happen. I’ve read lots of books, been to conferences, prayed for God to teach me and generally used lots of ways to pursue the gift of prophecy. So because I have been on this journey, I know what the experience is like for the majority of us. I think this has really enabled me to help and teach others who are struggling to hear God speak. If I’m honest, I think it can sometimes be much harder for people who easily hear God’s voice to teach others, as it’s not a skill they have had to learn in the same way.

 

From your perspective, what would some of the aims of the book be?

Our ministry is all about making prophecy accessible (it’s in the name!) so I really wanted to unpack the process of what it actually looks like for someone to hear God. I make the point in the book that the Bible is full of stories about God speaking to people, but it doesn’t really tell you much of HOW that actually happened. Was it an audible voice? Was it internal? I think hearing stories from ordinary people about how they hear God is always helpful, so there are lots of these in the book.

The book is aimed at people and churches that would like to be open to the prophetic and are looking for practical teaching on what it looks like to use this gift on a day-to-day basis. I think that in the past there have been some expressions of prophecy that have come wrapped up in unhelpful packaging! This can lead to bad experiences and consequently an unhelpful reputation. Often it becomes associated with unaccountable, lone-ranger style prophets hopping from church to church, speaking judgement over people. I have seen that kind of thing go on myself and don’t like it, which is why having the context of community and discipleship is key in grounding prophecy and allowing it to edify the body in the way God intended. I feel it’s important not to allow our bad experiences to create a fear that stops us from reading the scriptures and learning how the Holy Spirit has always intended to operate within the church. My prayer is that through this book I am able to offer something on this amazing gift of prophecy God has given us, in a way that people can easily take hold of.

One of the clear themes throughout the book is community – that we hear God together and we weigh things together. Prophecy doesn’t happen in an isolated vacuum, rather as part of community life. I have read so many good books on prophecy, but lots of them are generally focussed on how I as an individual can learn to hear God better for myself. I don’t believe you can practice the gift of prophecy healthily outside of community. The strategic part of my book is working through the questions “How can we hear God together and how can we grow this culture together?” I explore some practical ways to do this.

 

How does this book relate to the 3DM movement?

As I have worked with 3DM much more closely over the recent years, it’s been a huge opportunity to reflect on what God has taught me in the area of prophecy through the lenses of discipleship and mission. This journey is reflected in the book, meaning much of the perspective I write from is one of missional discipleship. So my hope is that anyone who is generally interested in the prophetic would be able to pick up this book and find it helpful, but also people who are already familiar with the DNA of missional discipleship will find it uses much of the same language.

One of the key questions the whole ministry of Accessible Prophecy seeks to help people answer is: “How can we grow a healthy, biblical prophetic culture that both resources discipleship and empowers mission?”

In this movement we are part of, we know that discipleship is all about asking, “What is God saying to me?” and “What am I going to do about it?” So teaching people how to hear God is a key part of discipleship! In addition, God is by nature a missional God; therefore if we are hearing his heart and responding to his voice, we will find ourselves being sent out on the mission field. So resourcing discipleship and empowering mission are two strong themes of the book.

Lastly, what would your hopes be for someone who picks up a copy of this book?

There would probably be two things: Firstly – realising the joy in hearing the voice of the Father. Knowing as a disciples that your heavenly Father is speaking directly to you and that you can hear the Shepherd’s voice is something I would want for everyone, and it’s why I have worked so hard over the years to equip people to do this as much as I can. My book is an expression of this.

Secondly – I would love this book to help people explore how they can become a church that embraces the prophetic. To me, this kind of church is a place where people are confident in hearing God for themselves and where there is a sense of individual and cooperate vision, inspired by hearing God together. But it’s also a place where the gift of prophecy is taken out in to the world and God’s word is released to others.

 

My Time at Accessible Prophecy

 

Our lovely intern Joanna left the Accessible Prophecy team in the summer after two wonderful years. We really miss her but are thrilled that she is doing so well in her new job at Land Rover. Here are her reflections on her time with us:

Just under two years ago, I chose to give a day a week to Accessible Prophecy. In the beginning I had no idea what this would look like, but I was excited for the opportunity to grow in the prophetic myself, to help others grow in the prophetic, and to be invested in by Cath.

To begin with, I found the internship quite difficult. Nearly all of my time was spent in the office, doing various admin tasks and supporting Cath in all of the ‘behind-the-scenes’ work that I had never even considered had to take place in order for a ministry to grow. Quite a bit of this work was initially quite tedious and boring; however I persevered because God had given me a heart for the work that Cath and Accessible Prophecy was doing. I think during those first few months, my servant-heart grew as I learned how to serve well, and to do it lovingly rather than with bitterness or annoyance. It is many of these ‘boring’ bits that, although were done out of serving, have actually really served me now, as I was able to put them on my CV and get myself a job! Two years down the line these tedious tasks don’t feel tedious anymore, they’re just things that need to be done in order for the ministry to run, and therefore I do them because I am able to look at the bigger picture of Accessible Prophecy, and know that I’m making a difference to people’s lives through doing them.

Alongside these more tedious serving tasks, I was also given the opportunity to do some things I loved. I’ve designed some leaflets, made videos, taken photographs, gathered testimonies and written and edited blogs. I’ve enjoyed doing these things, as I love being creative, sharing God’s heart, and building relationships. I was also very involved in the organisation and running of events and learning communities. As someone that loves organising things, (particularly social events!!), this was really good fun and it was great to be able to use some of my skills to bless Cath and take some of the responsibilities she doesn’t enjoy off of her shoulders! Also, I was able to make and develop relationships with amazing people all over the country (and beyond) who had hearts to see their communities and churches all hearing from God.

Over these two years I’ve also been greatly challenged and stretched as I have stepped out in prophesying over people on stage at events, given testimonies in front of large groups of people, begun to teach people to prophesy for the first times and also started a prophetic missional community in Sheffield. I’ve been and spoken at a variety of events now with Cath and the team at workshops, seminars, learning communities and even New Wine in the Netherlands! I am so thankful for these opportunities, and for me they have definitely been the most exciting and stretching parts of my internship!

It’s very bizarre to write down what it is I’ve been doing for the past two years. That last paragraph looks pretty impressive when you read it, and it has been a massive privilege to do those things, but the most important thing about my time at Accessible Prophecy, and in anything, has to be my relationship with God. Yes I’ve had some absolutely amazing times on the team, helping people to grow in the gift of prophecy and speaking at events, and yes I’ve had some rather boring days where things just needed to get done, which have helped give me experience to get a job, but ultimately, it all has to come back to Jesus.

So what have I learnt about God since being at Accessible Prophecy? Firstly, I now know fully and wholeheartedly that God loves to speak to everyone – no really, everyone! The amount of people who have said to us, “I never thought I could hear from God before, but now I can!” or, “You’ve really helped demystify prophecy for me, now I know I can do it,” is incredible! God loves to speak to all of his children, and I’ve seen hundreds of people experience that for the first time. God is good and he loves to speak to us.

Secondly, I’ve learnt how to have, and act with, a servant-heart. It’s so easy to get caught up in the hype and in the big picture of something, forgetting about all the little tedious jobs that need doing. It’s so easy to just want to do the ‘good-stuff’ like speaking at events or prophesying over people, because the big picture is very exciting! However, over these past two years I’ve learnt that in order to get to the bigger exciting picture, all the little things need to be done first, not only because they need doing, but to humble myself, and to serve those that need serving.

Thirdly, I’ve learnt how important it is to learn from those further on in the journey than you, to be invested in, and to be a part of a wider ‘family’ that support, encourage, train and invest in you. Cath and the wider 3dm Europe team have really kept me grounded in God over these past two years. I have been surrounded by people that love God and I have been able to join in the 3dm ‘family’. This has meant socials, food, games, and Christmas parties that have been a lot of fun. But the best part has been being able to witness the lives of these people: Cath, Rich, Anna, John, Si, Pip, Andrea, (and everyone else!) – to see how they live, and to witness how they live their lives like Jesus would if he were them. Not only have I seen this, but also I’ve been able to be a part of their lives, and they’ve shown me how to do it for myself. This gave me and my husband the confidence to start a missional community, because we had seen 3dm Europe demonstrate a family on mission so incredibly well, that we knew we could do it too!

I am so thankful for the time I have had with Accessible Prophecy and 3dm Europe. It’s helped me to build strong foundations on which I can live the rest of my life. It’s helped me to grow in the gift of prophecy, in teaching, in admin, in events management, in confidence, and in my identity. But most importantly, being an intern for Accessible Prophecy and in the family of 3dm Europe, has helped me grow closer to living a life like Jesus would if he were me, and it’s taught me how to love and serve his Kingdom. It’s really hard to leave Accessible Prophecy, because it’s something I know God called me into, so it’s hard to now have Him call me out of it when it’s so good! But I’m also excited for this next season, being in a full-time job and in the world, being a light to people that don’t know Jesus yet.

Looking to Jesus in the Gift of Prophecy

WWJD-braceletWhen I was a teenager, I wore one of those WWJD (What Would Jesus do?) wristbands, alongside a FROG (Fully Rely on God) one. It’s so important to look to Jesus in all that we do in our lives, to stop and ask ourselves, what would Jesus do? I found this really helpful at school, but the fashions changed and I stopped wearing my band. Not because I didn’t believe in stopping and thinking about what Jesus would do, but because the band had become a fashion item, and it was no longer in fashion. However, the importance of the question remains. This question is central to our faith as people that want to imitate Christ. Therefore, it must be important in prophecy too. So, in this blog post, I will be exploring what it looks like to imitate Jesus in prophecy.

lofoten-717725_1280 (1)In Matthew 17:20, Jesus says “Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” We also see in John 12:14 that Jesus says “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.” Jesus continually taught about the importance of faith and belief. When I teach people how to hear from God for the first time, I always start by asking them to recognise where God has spoken to them in the past. Perhaps a Bible verse has stuck out to them, or they have felt peace or unrest when making a decision. By encouraging people to recognise where God has spoken to them in the past, it helps to build faith and belief that God has, and does, want to speak to them. Jesus promises us that faith as small as a mustard seed can move a mountain! So let’s pray to God for faith that God speaks to us, based on the fact He has promised us He will.

heart-583895_1280One of our favourite verses here at Accessible Prophecy on prophecy is 1 Corinthians 14:1, “Follow the way of love, and eagerly pursue spiritual gifts, especially prophecy.” A key aspect of this verse is that “Follow the way of love” comes before “eagerly pursue spiritual gifts.” We see this demonstrated in the life of Jesus, as Jesus always operated out of compassion and love. (Some examples of this are Luke 7:13, Matthew 15:32, 9:36, 14:14, 20:34, 6:34, Mark 8:2-3, and John 11:34-38.) It’s so important when we prophesy we are rooted in love, and love first. If we prophesy out of a place of anger, resentment, loneliness or hurt, it is very easy for our own agenda’s to get in the way. However, when we operate out of God’s love and compassion, our only agenda being love, God’s love is channelled through us.

photo-1428263197823-ce6a8620d1e1It can be really easy to get caught up in the experience of prophecy, rather than getting caught up in the one who speaks to us. In the New Testament, we see Jesus return to the Father, and take space on his own to rest with Him. We see this for example in Luke 5:16 after Jesus healed a man with leprosy, people were gathering all around him “but Jesus often withdrew to lonely places and prayed.” This is integral to our walk with God too, particularly if we are inputting into other people’s lives by giving them prophetic words. Jesus recognised and acted on the importance of withdrawing from people and the busyness, in order to spend time with the Father. It can be quite tempting to ‘do’, rather than to ‘be’, but Jesus had the balance right, and that meant spending a lot of time alone with his Father, enabling him to go out and ‘do’ empowered by the Father’s love.

photo-1427348693976-99e4aca06bb9You’ll notice that Jesus never says “I think I have a prophetic word for you,” or “I feel like God might be saying…” Nor does he ever say “Thus says the Lord!” That doesn’t mean that Jesus wasn’t prophetic, or that God didn’t speak to him- quite the opposite! Jesus operated his whole life on hearing from God, as we see in John 5:19. “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner.” He was one with God and therefore was always listening to Him. As we are united with God, because of Jesus’ sacrifice on the cross, we are one with God too. This means we are able to operate from a place of hearing God’s voice always too. However the majority of us will not do this. Maybe because we don’t know how, because we haven’t had enough practice, or because we haven’t given God permission to do so. As we look to Jesus, let’s aim to hear God always as he did, and to operate our entire lives around hearing from God, not just when we give God permission. This will take practice, and to begin with it will take being intentional, however the more we let God’s voice in, the easier and more natural it will become. (If you want to grow in this, consider reading this blog, which gives a few ideas on how to be intentional and learn to hear God’s voice.)

So, let’s do as Jesus did. As you look to grow in the gift of prophecy, remember to have faith that God does and will speak to you, to operate out of love, to always go back to the Father, and to aim for a place in which you are always and continually hearing from God, as we see demonstrated in the life of Jesus.

What is Anointing?

As a mother of three girls aged 18, 16 and 12, who are all wonderfully different, I am acutely aware of how dangerous it can be to compare ourselves with others. Having to navigate the teenage landscape of exam results, friendship groups, proms, ballet classes and boyfriends, it sometimes seems like every aspect of my daughters’ lives involves comparison with others (including their siblings) and the need for us as parents to provide constant affirmation and reassurance.

And it’s not much better in the church, particularly when it comes to prophetic gifts.

If we’re honest with ourselves, many of us spend far too much time comparing ourselves unfavourably with those around us – making judgements based on what we perceive to be evidence of other people’s anointing and giftedness. This way of thinking is rooted in insecurity and is quite detrimental to our own spiritual growth, and actually ends up preventing many people from learning to hear God’s voice for themselves –

 “I could never be as spiritual/anointed/gifted as that person… so why should I bother trying to hear God myself?

I’m very aware that in certain church circles there is what might be (somewhat cynically) described as a prophetic hierarchy. Everyone knows who the most gifted prophet is, and everyone knows the criteria used to judge relative levels of prophetic anointing: which usually boils down to how many angels have been encountered, how accurate the ‘reading of my mail’ has been, and how ‘spot on’ their words of knowledge have been.

Now I willingly put my hand up and confess to having used these very criteria from time to time in assessing the relative levels of ‘anointing’ of many of the prophetic people I have known over the years. There is something in our human nature that likes to categorise and stratify, to judge and measure, but at the end of the day it’s really unhelpful.

I’m not saying that we shouldn’t recognise and honour gifted prophets and appreciate the gift they can be to us. Let’s be thankful for them and the potential they have to hugely bless the community. It’s important that churches can answer the question “Who are our prophets?” – because they can then release them to serve the church with their ministry.

measuringupAnd as a prophetic person myself I am always hungry for more. I want to hear God more clearly and I long for an unhindered flow of revelation. So there is a temptation to use this same judging criteria against myself – sometimes in a healthy way, giving thanks for what God does through me, but perhaps more often in a negative way as I compare my prophetic ministry with others.

Now of course at its basic level the prophetic is simply about hearing God’s voice, and some of us find that easier to do than others. I have spent a lot of my time over the last ten years helping people hear God more clearly and I love doing this. Paul tells us to eagerly desire spiritual gifts, especially prophecy (1 Corinthians 14:1), and there is nothing wrong with wanting to be sharper, clearer and more accurate as we exercise the gift of prophecy.

But the problem with judging and measuring different levels of prophetic ‘anointing’ is that it causes us to be introspective and self-focused, rather than focused on equipping others, and it reflects a very one-dimensional view of the prophetic. It leads us to asking the wrong sort of questions.

 Rather than measuring each other’s levels of anointing, and comparing ourselves with other people, a far more profound question to ask of ourselves is “Am I living a prophetic lifestyle?”

I met a friend for a coffee a while ago and he asked me a question along the lines of “What does it mean to be a mature prophet?” In giving him my answer I realised that over the last few months I’ve come to have a much more holistic understanding of prophetic expression and ministry. I believe that a truly prophetic lifestyle is one where we:

  • Reveal: reveal the Father’s heart and the light of Jesus to people
  • Equip: help other people to hear God for themselves
  • Steward: be good stewards of whatever He gives us

Did Jesus measure anointing?

John the Baptist was the last – and greatest – of the old covenant prophets. Jesus said of him, “Among those born of women there is not a greater prophet than John the Baptist” (Luke 7:28), but when we examine his ministry we find few prophetic utterances recorded in the pages of the scripture. His significance was not in the quality or quantity of the prophecies he delivered; he was the greatest prophet for the simple reason that he prepared the way for the Messiah and bore witness to Him.

 And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him.  Luke 1:76

lynDyjGSR9eR57ouPIEE_IMG_woodsAll John really did was prepare the way for Jesus. Our understanding of John’s role and ministry should inform our perspective on prophecy. There is something about the mature prophetic ministry which opens up the way for Jesus, that goes ahead of the Lord and makes hearts and minds ready to receive His message.

And as I look around at my prophetic friends, the ones I most want to imitate and follow are not necessarily the ones who can tell me what I had for breakfast yesterday, but the ones who are so captivated by the love of God, and who are so committed to following Jesus wherever He leads them, that their whole life is a beautiful prophetic picture: God is revealed to everyone who meets them.

 For all of us who desire to really grow in the prophetic, it’s worth reflecting on the Parable of the Talents in Matthew 25. The message of this parable is to be good stewards of whatever we are given. Jesus says that if we are faithful in a little we will be given much. We need to take what we’ve got and invest it well, even if it’s really little.

Some of us wait a lifetime to receive what we consider to be a reasonable level of ‘anointing’, but it’s the people who are prepared to step out in faith with the smallest level of prophetic proficiency that will see the greatest return on their investment. I’m always incredibly challenged by the people I know who, with grateful hearts, put whatever gift God has given them to work with utter determination.

 Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Matthew 25:21

So let’s choose to have a mature and healthy approach to growing in spiritual gifts and anointing. It’s not about comparing ourselves with others. Rather it’s about pursuing God’s heart, seeking to be a blessing to others, and being faithful stewards of whatever gifts He gives us.

 

 

Prophecy: a Covenant and Kingdom Perspective: Part 1

This month’s blog is part one of a 2-part series on Covenant and Kingdom. It is an adapted extract from Cath Livesey’s book about prophecy that will be published later in the year. If you want to find out more about Covenant and Kingdom mindsets, you can read all about them in 3dmEurope’s book ‘Covenant and Kingdom’ which you can purchase here.

Rooting the Prophetic in Covenant

miOMM9QCovenant and Kingdom are the two fundamental themes that play out through all of scripture, a sort of double helix of DNA in the Bible. Not only do Covenant and Kingdom anchor the prophetic, they also provide a biblical perspective that covers the whole spectrum of prophetic experience. Applying the paradigm of Covenant and Kingdom to absolutely everything we do and say in the prophetic is going to ensure our ministry is grounded, biblical and healthy. It’s the bottom line.

Covenant is the way the Bible describes and defines relationship, first our relationship with God, and then our relationships with everyone else. The theme of Covenant is woven throughout the whole biblical narrative as God calls people into relationship with him. It is from our Covenant relationship with our heavenly Father that we receive our identity as beloved children – and fully understanding our true identity is key for being able to grow in prophetic gifts and ministry.

A covenant mindset releases us into the joy of hearing God’s voice because the bottom line is that hearing God is about who you are, not what you do. We cannot earn the right to hear his voice; it’s not something we achieve through hard work or ‘super-spirituality’. Hearing God flows out of relationship, pure and simple. It’s about being before doing. Knowing our true identity as his children releases us into hearing his voice – because fathers like speaking to their kids.

As we journey deeper into Covenant we find the antidote for legalism and striving. We can’t strive to hear our Father’s voice. Covenant reminds us that we simply align and attune our hearts with his; being still and knowing that he is God. As we focus on his glory and majesty, we can rest in that place of perfect love and enjoy the fact that we are his children.

Without an understanding of Covenant we will be tempted to behave as spiritual orphans rather than beloved children. We will try to earn God’s favour, gifts and anointing. We will compare ourselves with others and the level of ‘anointing’ they seem to have.

We need to recognise the nature of the battle we are in, because the enemy will always attack us on identity. When Jesus encountered Satan in the desert it was Jesus’ identity as God’s son that was targeted: “If you are the Son of God….” (Matthew 4:6)

As Jesus’ representatives we face the same temptations. Brokenness around our identity has the potential to completely de-rail our prophetic ministry. The way of the world – competition, ambition, striving, self-righteousness and success – has affected many in the church and are destructive forces as far as the prophetic is concerned. There is a real danger of finding our identity in our ministry rather than in God.

When we haven’t had a deep revelation of our covenant identity, and lack security in who we really are, then we become vulnerable to three fundamental fears that all have their roots in identity issues:

• Fear of rejection
I have to strive for approval and acceptance. I need to prophesy in a way that will please people
• Fear of lack
God’s voice is a scarce resource. I need to hold onto it. If I make a mistake there will be no more anointing
• Fear of failure
I need to succeed in prophetic ministry. Others need to see me as a success. It will be terrible if I get it wrong 

However, the more we root ourselves in Covenant and take on a mindset of ‘sonship’ rather than ‘orphan’, the less susceptible we will be to these fears. A Covenant mentality gives us confidence and security; being secure in our identity and having confidence in who God is. Security is essential for operating in prophetic ministry – being absolutely secure in our identity and in the nature of our heavenly Father.

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When we know who we really are in God, and are confident in who he is, then we can start to take on a mindset of abundance which declares:

God is good and he is generous with his gifts; there is so much to go around, we can all join in.

Covenant secures and guards prophecy because it keeps drawing us back to the truth that it is only out of relationship with God that we can learn to hear his voice, and as we step out and prophesy over people we do that from a place of rest, assurance and affirmation.

I hear the voice of my heavenly Father because he loves me, and I seek to be a channel of his love to others by sharing his words with them.

Look out for Part 2 in August!