Prophecy Night at Wadsley

We know that many of you appreciate hearing about practical ways to encourage and release people into the prophetic. For this blog, Lucy, our intern, is going to share about a prophetic event that she ran last night at her church…

A little bit about my church:

My church is called Wadsley Parish Church; it has about 70 people (and growing!) and is part of the Church of England. My old youth leader from St Thomas’ Philadelphia recently became the vicar there and he asked 10 people to move with him and share all we’ve learnt from St Thomas’ these past few years. Despite only being there 3 months, it already feels like home and I feel so free and welcome. In terms of the prophetic, there’s a lot more going on than there seems on the surface, and there are definitely a lot of people that are open to what Holy Spirit has in store, even if they don’t publicise it.

Why I wanted to run a prophetic night:

After being part of St Thomas’ for 10 years, I have been raised up in the prophetic and had a chance to work out what prophecy looks like in my life. I’ve been to prophetic events and loved them, but I’ve never had the chance to run one myself, since there were always other people to head them up. Coming to Wadsley, I saw that there was both space and hunger for prophecy, so I figured I may as well run a prophecy evening and see how it goes!

The aim of the night:

One of the most inspiring things at Wadsley is seeing how everyone is so quick to serve and be God’s hands and feet. However, sometimes it’s really important to take a step back and rest in whom God is, and who we are in Him. My aim for the evening was to have a place where people could come, rest, be restored, and tune into what God is saying in an unpressurised environment.

What I actually did:

I wanted the night to be accessible to everyone, so I tried to find activations that allowed people to engage at whatever level they wanted. This is what the night ended up looking like…
1. Firstly, we started off with worship and praising God; resetting our gaze on Jesus.
2. I then put on a quiet CD and read out passages in the Bible, rereading and stressing parts Holy Spirit highlighted to me. Everyone soaked and simply rested in God’s truths.
3. After that, I handed out pens and paper, and we wrote out a letter of thankfulness to God. The letter started “Jesus, I am thankful for…”
After we wrote that, I asked people to listen to God, and then write His reply to our own letter. I asked the question, “Jesus, what are you saying to me?” and then people wrote, in 1st person, God’s reply.
4. Finally, before the event I had printed off lots of pictures of nature that I found on the Internet. I spread the pictures out on the floor, and put people into pairs. I invited people to quietly look at all the pictures, and then ask God which picture He wanted them to give to their partner. They then did this along with a little explanation as to why they chose that picture and what they thought God was saying.

Here are some of the pictures I printed off and used…

Initial feedback from the event:

In the end, about 10 people came, which in perspective is one seventh of the church… Not bad considering I did an awful job at publicising it! I haven’t had a good chance to ask people’s thoughts on the evening in depth as it only happened yesterday, but as everyone left they all seemed really grateful to have time to rest and listen to God. Some of the older generation commented on really loving the Bible reading and soaking time.

My thoughts on how the night went: 

Personally, the most encouraging part of the night was the last activation. Watching everyone prophesy over each other and share what they felt God was saying struck a really deep part of my heart. Hearing God for ourselves is amazing, and I love listening to what He wants to say to me. Yet I find that when we step out and speak His truth into each other’s lives, we manifest the most powerful part of God- we manifest His voice. We aren’t just listening to His voice; we’re speaking His voice. So for me, I loved watching that take place. It was such a simple exercise, and so easy to do, but God spoke so powerfully through it.

Tips and lessons learnt:

My biggest learning curve was to realise that this night had nothing to do with me. Yes, I was running it, so in that way I had a responsibility, but it was 100% up to God to show up. Realising and accepting that was equally humbling and freeing!
Looking back in terms of practicalities, I would have publicised the night a lot better than I did: making posters; giving notices in church; just making sure everyone knew about it. I opened this night up to the whole church, but it worked perfectly with 10 people and so would easily work within a small group or a missional community.
Finally, I found that releasing people to engage at their own level made the night so much more accessible and peaceful. Of course, there is a time to press in and stretch ourselves, but this night wasn’t about that, it was about resting and reconnecting with God.

 

We hope that Lucy’s experience has encouraged, inspired, and challenged you to step out in the prophetic in your own churches and communities!

Many blessings from all of us at Accessible Prophecy.

 

Disqualified?

Our blog this month is written by Lucy Fardon who is part of the Accessible Prophecy team here in Sheffield.

‘“O Sovereign Lord” I said, “I can’t speak for you! I’m too young!”’ Jeremiah 1:7

I remember when I first read this line in the Bible. I immediately grabbed my blue highlighter pen; scribbling and underlining what summed up in a sentence a thought that had gnawed at me for a good many years. In my mind, my juvenile status limited me entirely when it came to speaking out what I thought God was saying. After all, He is 100% definitely and without a doubt going to speak to someone older and wiser and a lot more mature than me. Isn’t He?

I grew up in a lovely church, surrounded by a bucket load of lovely people all of whom encouraged me in my walk with Jesus and the adventure of learning to hear His voice. Therefore, as you can imagine, I’m struggling to see where and when this idea of ‘being too young for use’ crept into my heart. But regardless, it was there. The more I thought about it, the more I overthought it, and the more I overthought it, the more it dominated my vision, until I was convinced that if I ever dared to speak a prophetic word, I’d humiliate myself. It was basically the church version of the ‘get-to-school-with-no-trousers-on’ nightmare.

Anyway, back to Jeremiah. So as I’m sure you’re all aware, Jeremiah was one of the major Old Testament prophets, writing both Jeremiah and Lamentations. His prophetic ministry extended over 40 years, spanning the lives of five kings, the fall of Jerusalem and Judah, and the destruction of the Holy Temple- pretty hefty stuff to say the least. It is believed that when God first called him, he was 16. Sixteen! No wonder he felt inadequate. Yet God doesn’t let him stay in this inadequacy. Rather, He leads Jeremiah out of his doubts, in a practical and simple way.

What I love most about God’s response to Jeremiah is this kind, slow, parent-like nature in which He explains it to him.

“Look, Jeremiah. What do you see?”

“I see a branch from an almond tree”

“That’s right, and it means that I am watching, and I will certainly carry out all my plans.” Jeremiah 1:11-12

There is no complicated theology or complex theories, Jeremiah just looks out and names the first thing he sees- a branch. I always imagine a father and son from this dialogue, it’s such a lovely demonstration of a dad teaching his son how to look deeper. Step by step God takes what’s in front of Jeremiah and tells him what it means. The word for ‘almond tree’ written in Hebrew is almost identical to the Hebrew word meaning ‘my word will be fulfilled’. As Jeremiah steps out of his comfort zone and tunes into God’s voice, God affirms what he has heard is true, “That’s right”. Continually Jeremiah is told, “Do not be afraid of them” (vs 8 & 17), “I have made you strong” (vs 18), “For I am with you, and I will take care of you” (vs 19). To God, age was regardless. Jeremiah was willing to take leaps of trust, no matter how big or small, and so His heart was ready for God to use.

Now of course not everyone is going to have struggles with age. However, I think we can all fall into the trap of disqualifying ourselves from hearing God’s voice in one way or another. Maybe you doubt your ability to hear accurately, or perhaps you doubt God would even want to speak to you in the first place. But like most good and true things, prophecy at times can be something we must fight to take hold of. The enemy is all too aware of the freedom you will bring when you speak aloud the Truth, and so he works on trying to make those doubts louder than God’s voice. The best way I’ve found to silence the enemy in this situation is to work out what he’s saying. What are the lies you’re being told? Because once you know the lies, you can recognise them every time they come up, and you can replace them with a truth. “Truthful words stand the test of time, but lies are soon exposed”, Proverbs 12:19.

God is true and He is powerful, as is His word. If we go back to Jeremiah, when God asked him what he saw, God knew that Jeremiah’s eyes were fixed on Him hence why Jeremiah could interpret reality through heavenly eyes. Take your eyes off God for a moment and the perspective is shifted from a heavenly reality to an earthly reality, and when it comes to hearing God’s voice that shift makes an enormous difference. The more you see yourself as heaven does- as God’s kid- the more your age, gender, past mistakes, income, experience and status all fade.

So I challenge you:
What is making you doubt God’s calling? Be it age, gender, status etc.
What is God saying in response to this doubt?
Finally, what do you see? Take a look out of your office, car, or bedroom window- what do you see?

 

A New Book on Prophecy

Cath’s new book My Sheep Have Ears is being published next week! You can order it from 3dm Publishing at http://3dmpublishing.com/. This is an interview she gave about the book.

 

 Cath – tell us a bit about yourself:

I live in Sheffield and have been involved in prophetic ministry for over 15 years. For the last 10 years, I have overseen the prophetic ministry here at St Thomas’ Church, which has involved things such as teaching, mentoring, leading ministry sessions, and leading a prophetic council to serve the church. Over the last few years I have worked increasingly with other churches that want to learn what we have developed here, and how they can embrace this kind of culture too. This has involved developing various forms of training, coaching and resourcing, which I have done as part of the 3DM Europe team.

My vision has always been to make prophecy normal and accessible to everyone. There are lots of perspectives on what prophecy is, but in its simplest form I would say prophecy is hearing God speak and being able to repeat what He says, communicating the heart, mind and intention of God. That’s what I am passionate about training individuals and churches to do.

So, where has this book come from?

I’ve always had a heart to help other people grow in hearing God’s voice and using the gift of prophecy. I believe in the 5-fold ministry of Ephesians 4, and as someone who would see themselves as a ‘prophet’ I believe that one of the key roles of the prophet is helping other people learn how to hear God for themselves. My approach is “If I can prophesy, then I’m going to make sure as many other people as possible can too!”

My journey with learning to hear God’s voice has been an interesting one. I wouldn’t see myself as a ‘born natural’. I know many people who have grown up naturally being able to hear God speak to them in various ways from a very young age, which is brilliant. But I believe they are in the minority. In my experience, for the majority of Christians it’s much more of a journey and a process to learn to do this. That’s certainly been my personal story. It’s something I have actively and intentionally gone after – and haven’t just waited for ‘it’ to happen. I’ve read lots of books, been to conferences, prayed for God to teach me and generally used lots of ways to pursue the gift of prophecy. So because I have been on this journey, I know what the experience is like for the majority of us. I think this has really enabled me to help and teach others who are struggling to hear God speak. If I’m honest, I think it can sometimes be much harder for people who easily hear God’s voice to teach others, as it’s not a skill they have had to learn in the same way.

 

From your perspective, what would some of the aims of the book be?

Our ministry is all about making prophecy accessible (it’s in the name!) so I really wanted to unpack the process of what it actually looks like for someone to hear God. I make the point in the book that the Bible is full of stories about God speaking to people, but it doesn’t really tell you much of HOW that actually happened. Was it an audible voice? Was it internal? I think hearing stories from ordinary people about how they hear God is always helpful, so there are lots of these in the book.

The book is aimed at people and churches that would like to be open to the prophetic and are looking for practical teaching on what it looks like to use this gift on a day-to-day basis. I think that in the past there have been some expressions of prophecy that have come wrapped up in unhelpful packaging! This can lead to bad experiences and consequently an unhelpful reputation. Often it becomes associated with unaccountable, lone-ranger style prophets hopping from church to church, speaking judgement over people. I have seen that kind of thing go on myself and don’t like it, which is why having the context of community and discipleship is key in grounding prophecy and allowing it to edify the body in the way God intended. I feel it’s important not to allow our bad experiences to create a fear that stops us from reading the scriptures and learning how the Holy Spirit has always intended to operate within the church. My prayer is that through this book I am able to offer something on this amazing gift of prophecy God has given us, in a way that people can easily take hold of.

One of the clear themes throughout the book is community – that we hear God together and we weigh things together. Prophecy doesn’t happen in an isolated vacuum, rather as part of community life. I have read so many good books on prophecy, but lots of them are generally focussed on how I as an individual can learn to hear God better for myself. I don’t believe you can practice the gift of prophecy healthily outside of community. The strategic part of my book is working through the questions “How can we hear God together and how can we grow this culture together?” I explore some practical ways to do this.

 

How does this book relate to the 3DM movement?

As I have worked with 3DM much more closely over the recent years, it’s been a huge opportunity to reflect on what God has taught me in the area of prophecy through the lenses of discipleship and mission. This journey is reflected in the book, meaning much of the perspective I write from is one of missional discipleship. So my hope is that anyone who is generally interested in the prophetic would be able to pick up this book and find it helpful, but also people who are already familiar with the DNA of missional discipleship will find it uses much of the same language.

One of the key questions the whole ministry of Accessible Prophecy seeks to help people answer is: “How can we grow a healthy, biblical prophetic culture that both resources discipleship and empowers mission?”

In this movement we are part of, we know that discipleship is all about asking, “What is God saying to me?” and “What am I going to do about it?” So teaching people how to hear God is a key part of discipleship! In addition, God is by nature a missional God; therefore if we are hearing his heart and responding to his voice, we will find ourselves being sent out on the mission field. So resourcing discipleship and empowering mission are two strong themes of the book.

Lastly, what would your hopes be for someone who picks up a copy of this book?

There would probably be two things: Firstly – realising the joy in hearing the voice of the Father. Knowing as a disciples that your heavenly Father is speaking directly to you and that you can hear the Shepherd’s voice is something I would want for everyone, and it’s why I have worked so hard over the years to equip people to do this as much as I can. My book is an expression of this.

Secondly – I would love this book to help people explore how they can become a church that embraces the prophetic. To me, this kind of church is a place where people are confident in hearing God for themselves and where there is a sense of individual and cooperate vision, inspired by hearing God together. But it’s also a place where the gift of prophecy is taken out in to the world and God’s word is released to others.

 

My Time at Accessible Prophecy

 

Our lovely intern Joanna left the Accessible Prophecy team in the summer after two wonderful years. We really miss her but are thrilled that she is doing so well in her new job at Land Rover. Here are her reflections on her time with us:

Just under two years ago, I chose to give a day a week to Accessible Prophecy. In the beginning I had no idea what this would look like, but I was excited for the opportunity to grow in the prophetic myself, to help others grow in the prophetic, and to be invested in by Cath.

To begin with, I found the internship quite difficult. Nearly all of my time was spent in the office, doing various admin tasks and supporting Cath in all of the ‘behind-the-scenes’ work that I had never even considered had to take place in order for a ministry to grow. Quite a bit of this work was initially quite tedious and boring; however I persevered because God had given me a heart for the work that Cath and Accessible Prophecy was doing. I think during those first few months, my servant-heart grew as I learned how to serve well, and to do it lovingly rather than with bitterness or annoyance. It is many of these ‘boring’ bits that, although were done out of serving, have actually really served me now, as I was able to put them on my CV and get myself a job! Two years down the line these tedious tasks don’t feel tedious anymore, they’re just things that need to be done in order for the ministry to run, and therefore I do them because I am able to look at the bigger picture of Accessible Prophecy, and know that I’m making a difference to people’s lives through doing them.

Alongside these more tedious serving tasks, I was also given the opportunity to do some things I loved. I’ve designed some leaflets, made videos, taken photographs, gathered testimonies and written and edited blogs. I’ve enjoyed doing these things, as I love being creative, sharing God’s heart, and building relationships. I was also very involved in the organisation and running of events and learning communities. As someone that loves organising things, (particularly social events!!), this was really good fun and it was great to be able to use some of my skills to bless Cath and take some of the responsibilities she doesn’t enjoy off of her shoulders! Also, I was able to make and develop relationships with amazing people all over the country (and beyond) who had hearts to see their communities and churches all hearing from God.

Over these two years I’ve also been greatly challenged and stretched as I have stepped out in prophesying over people on stage at events, given testimonies in front of large groups of people, begun to teach people to prophesy for the first times and also started a prophetic missional community in Sheffield. I’ve been and spoken at a variety of events now with Cath and the team at workshops, seminars, learning communities and even New Wine in the Netherlands! I am so thankful for these opportunities, and for me they have definitely been the most exciting and stretching parts of my internship!

It’s very bizarre to write down what it is I’ve been doing for the past two years. That last paragraph looks pretty impressive when you read it, and it has been a massive privilege to do those things, but the most important thing about my time at Accessible Prophecy, and in anything, has to be my relationship with God. Yes I’ve had some absolutely amazing times on the team, helping people to grow in the gift of prophecy and speaking at events, and yes I’ve had some rather boring days where things just needed to get done, which have helped give me experience to get a job, but ultimately, it all has to come back to Jesus.

So what have I learnt about God since being at Accessible Prophecy? Firstly, I now know fully and wholeheartedly that God loves to speak to everyone – no really, everyone! The amount of people who have said to us, “I never thought I could hear from God before, but now I can!” or, “You’ve really helped demystify prophecy for me, now I know I can do it,” is incredible! God loves to speak to all of his children, and I’ve seen hundreds of people experience that for the first time. God is good and he loves to speak to us.

Secondly, I’ve learnt how to have, and act with, a servant-heart. It’s so easy to get caught up in the hype and in the big picture of something, forgetting about all the little tedious jobs that need doing. It’s so easy to just want to do the ‘good-stuff’ like speaking at events or prophesying over people, because the big picture is very exciting! However, over these past two years I’ve learnt that in order to get to the bigger exciting picture, all the little things need to be done first, not only because they need doing, but to humble myself, and to serve those that need serving.

Thirdly, I’ve learnt how important it is to learn from those further on in the journey than you, to be invested in, and to be a part of a wider ‘family’ that support, encourage, train and invest in you. Cath and the wider 3dm Europe team have really kept me grounded in God over these past two years. I have been surrounded by people that love God and I have been able to join in the 3dm ‘family’. This has meant socials, food, games, and Christmas parties that have been a lot of fun. But the best part has been being able to witness the lives of these people: Cath, Rich, Anna, John, Si, Pip, Andrea, (and everyone else!) – to see how they live, and to witness how they live their lives like Jesus would if he were them. Not only have I seen this, but also I’ve been able to be a part of their lives, and they’ve shown me how to do it for myself. This gave me and my husband the confidence to start a missional community, because we had seen 3dm Europe demonstrate a family on mission so incredibly well, that we knew we could do it too!

I am so thankful for the time I have had with Accessible Prophecy and 3dm Europe. It’s helped me to build strong foundations on which I can live the rest of my life. It’s helped me to grow in the gift of prophecy, in teaching, in admin, in events management, in confidence, and in my identity. But most importantly, being an intern for Accessible Prophecy and in the family of 3dm Europe, has helped me grow closer to living a life like Jesus would if he were me, and it’s taught me how to love and serve his Kingdom. It’s really hard to leave Accessible Prophecy, because it’s something I know God called me into, so it’s hard to now have Him call me out of it when it’s so good! But I’m also excited for this next season, being in a full-time job and in the world, being a light to people that don’t know Jesus yet.

Looking to Jesus in the Gift of Prophecy

When I was a teenager, I wore one of those WWJD (What Would Jesus do?) wristbands, alongside a FROG (Fully Rely on God) one. It’s so important to look to Jesus in all that we do in our lives, to stop and ask ourselves, what would Jesus do? I found this really helpful at school, but the fashions changed and I stopped wearing my band. Not because I didn’t believe in stopping and thinking about what Jesus would do, but because the band had become a fashion item, and it was no longer in fashion. However, the importance of the question remains. This question is central to our faith as people that want to imitate Christ. Therefore, it must be important in prophecy too. So, in this blog post, I will be exploring what it looks like to imitate Jesus in prophecy.

In Matthew 17:20, Jesus says “Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” We also see in John 12:14 that Jesus says “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.” Jesus continually taught about the importance of faith and belief. When I teach people how to hear from God for the first time, I always start by asking them to recognise where God has spoken to them in the past. Perhaps a Bible verse has stuck out to them, or they have felt peace or unrest when making a decision. By encouraging people to recognise where God has spoken to them in the past, it helps to build faith and belief that God has, and does, want to speak to them. Jesus promises us that faith as small as a mustard seed can move a mountain! So let’s pray to God for faith that God speaks to us, based on the fact He has promised us He will.

One of our favourite verses here at Accessible Prophecy on prophecy is 1 Corinthians 14:1, “Follow the way of love, and eagerly pursue spiritual gifts, especially prophecy.” A key aspect of this verse is that “Follow the way of love” comes before “eagerly pursue spiritual gifts.” We see this demonstrated in the life of Jesus, as Jesus always operated out of compassion and love. (Some examples of this are Luke 7:13, Matthew 15:32, 9:36, 14:14, 20:34, 6:34, Mark 8:2-3, and John 11:34-38.) It’s so important when we prophesy we are rooted in love, and love first. If we prophesy out of a place of anger, resentment, loneliness or hurt, it is very easy for our own agenda’s to get in the way. However, when we operate out of God’s love and compassion, our only agenda being love, God’s love is channelled through us.

It can be really easy to get caught up in the experience of prophecy, rather than getting caught up in the one who speaks to us. In the New Testament, we see Jesus return to the Father, and take space on his own to rest with Him. We see this for example in Luke 5:16 after Jesus healed a man with leprosy, people were gathering all around him “but Jesus often withdrew to lonely places and prayed.” This is integral to our walk with God too, particularly if we are inputting into other people’s lives by giving them prophetic words. Jesus recognised and acted on the importance of withdrawing from people and the busyness, in order to spend time with the Father. It can be quite tempting to ‘do’, rather than to ‘be’, but Jesus had the balance right, and that meant spending a lot of time alone with his Father, enabling him to go out and ‘do’ empowered by the Father’s love.

You’ll notice that Jesus never says “I think I have a prophetic word for you,” or “I feel like God might be saying…” Nor does he ever say “Thus says the Lord!” That doesn’t mean that Jesus wasn’t prophetic, or that God didn’t speak to him- quite the opposite! Jesus operated his whole life on hearing from God, as we see in John 5:19. “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner.” He was one with God and therefore was always listening to Him. As we are united with God, because of Jesus’ sacrifice on the cross, we are one with God too. This means we are able to operate from a place of hearing God’s voice always too. However the majority of us will not do this. Maybe because we don’t know how, because we haven’t had enough practice, or because we haven’t given God permission to do so. As we look to Jesus, let’s aim to hear God always as he did, and to operate our entire lives around hearing from God, not just when we give God permission. This will take practice, and to begin with it will take being intentional, however the more we let God’s voice in, the easier and more natural it will become. (If you want to grow in this, consider reading this blog, which gives a few ideas on how to be intentional and learn to hear God’s voice.)

So, let’s do as Jesus did. As you look to grow in the gift of prophecy, remember to have faith that God does and will speak to you, to operate out of love, to always go back to the Father, and to aim for a place in which you are always and continually hearing from God, as we see demonstrated in the life of Jesus.

by Joanna Millward

Prophetic Art

 

This month we interviewed John Rainford who is passionate about using the prophetic in his art.

Who are you?
I’m John Rainford, I’m married to Louise and we have two beautiful daughters. I work for the health service as a sonographer, doing ultrasound scans for patients referred by doctors, helping to make a diagnosis. From school age, art has always been a passion of mine. The only reason I didn’t choose art as a career was because I listened to a careers advisor who recommended I went down the science route instead! It’s interesting speaking to my professional artist friends, as they tell me having art as a hobby rather than a job means that art gives you more pleasure, rather than being something you have to do. Having said that, if I managed to make a career out of art that would be amazing!

What is Prophetic Art?
The testimony of Jesus is the spirit of prophecy, prophecy is all about pointing to Jesus and to the things of the kingdom. You can have a painting of a field of flowers that is just a painting of a field of flowers. However, when you paint a field of flowers prophetically there will be all kinds of things God is speaking to you about in that painting as you paint it. Images are very powerful in our culture, and God uses art in a way to reach people’s hearts to speak to them. Of course there is cross over as God can also speak through “secular” paintings and not every image produced in a prophetic setting will speak to people. The difference is that as you are prophetically painting, you are listening to God and worshipping him through your art.

How did you get into Prophetic Art?
In our prophecy team at church, we looked at our passions and what we would like to see happen in the setting of a church gathering in terms of the prophetic. This is the meeting that helped start prophetic welcome in our church which has been going really well, and also making sure we recorded any prophecies brought to the gathering. My idea was that I wanted to see prophetic art take place in the gatherings. This was something we had seen before in church, but the people that used to do it had left. So Cath said “Yes! What’s the next step?” This led me to liaise with church and get the chance to start painting within the morning gathering. Since then I’ve painted a few pictures whilst in the gathering. The first one was based on the topic “Home.” (You can see this just above this text.) This got me well and truly out of my comfort zone, I hadn’t prepared myself for how vulnerable you are standing at the front painting a picture! It’s been a year and half since then and I’ve been invited every now and again to paint at the front of church since.

What’s the difference for you between painting ‘normal’ art and painting prophetic art?
The difference between using your own imagination to paint and having a picture from God to paint is really significant. I think it’s a similar distinction to how when I read a book, I will visualise what the characters look like, whereas someone else may never have thought to do that, so won’t have a picture in their mind of what a character looks like. So using my imagination to paint, rather than the Holy Spirit, doesn’t give me the same sense of awe as when God gives me a picture in my mind’s eye of something to paint. When I paint in the prophetic I use skills that I’ve learnt and am developing, but I also listen to God while I’m painting and this brings a sense of awe while I do it in God’s presence. It’s about stepping out with God in it and engaging with him. I can barely remember the last time I painted something just for the sake of it rather than painting something prophetically.

How does it help you to engage with God?
Because of the way I’m made, the times I’ve spent soaking (resting in God’s presence), worshipping and then drawing have been really significant. As believers in Jesus we don’t just have our sins washed away but we have the righteousness of Jesus given to us so that we are righteous and can please God. That being able to please God, that my sketches are pleasing to God really encourages me. My little sketches are pleasing to God! It’s really interesting what God spoke to me through the harvest field painting. I tried drawing a few sketches beforehand just drawing, but at the end of my soaking time, I felt God say to put my sketches aside and start with a blank canvas and he would give me what I needed. I feel God takes me through steps of faith where it gets more nerve wrecking in one sense, but I know that he is faithful.

How do you go about painting a prophetic picture?
It’s been different on different occasions. Sometimes I’ve gone with something I’ve had quite a clear picture of in my head already. Other times, I really haven’t. Having talked to Oliver Pengilley (a fantastic prophetic artist) about this I’ve discovered he has had a similar journey too. Sometimes you know what you’re going to do but other times you have no idea. On those occasions, I’ve just begun by painting and worshipping, putting colour on a canvas and just using the skills I have and saying “God I want to praise you in this.” Prophecy comes from a place of love, so I like to show my love of God through my painting. One painting I started just by making little swirls on the canvas, simply having fun with God and enjoying his presence and then gradually something started to build up which eventually led me to know where to go next. It’s about engaging with God in every step, asking God “what should I do next?” I recently chatted to another prophetic artist, Oliver Pengilley, he as a professional uses a lot of reference photographs and pictures and I use these too, learning how things look and using those to help me make a picture. I use my skills as an artist, but prophetic art is all about coming from a place of intimacy, I always soak before a painting, so it’s about spending time with God in doing this thing that I enjoy.

How do you use prophetic art as worship?
Just like a musician can sing and worship God by raising their voice and playing an instrument, a painter or artist can paint to worship the Lord. It’s interesting that scripture says “don’t make graven images” it’s important that you’re not lifting your art above God, making sure that it’s not seen as putting something in the way of God, but that it’s actually something engaging with the Holy Spirit and praising God. It’s knowing the pleasure that God has in us deriving from the fact that we are his children and he delights in us worshipping him by doing a painting. It’s something that at home I haven’t really done much, but it would be good for me to get into the habit of saying God I just want to paint for you not for the purposes of anything other than worship, more often that I am now.

Do you think those who aren’t artistic could benefit from prophetic painting?
Absolutely! Oliver Pengilley ran a workshop at our church a couple of weeks ago and we had a few people that hadn’t painted since school age and it was a very positive experience for them. One of the ladies who was there had felt God say “I want you to paint for me” so she was there not having painted since school, and it was getting out of her comfort zone but it was really positive. The number of people that said “this is incredibly relaxing!” was very encouraging. There’s a sense of disengaging with many of your thoughts and stresses that are occupying your mind and just focussing on worshipping God through painting. It can be quite therapeutic, people came in with crowded thoughts, but then just focused on God and the painting so lots of people found it distressing. A lot of people who have quite a lot of brokenness or hurts find art very therapeutic hence art therapy. A lot of people say “I can’t do that” but I think everyone can learn to be creative, not everyone will create “masterpieces”, but everyone can learn to engage with art, have a go and have fun with God.

Do you have any tips for those wanting to give it a go?
“The longest journey starts with a single step.” You just need to show up and have a go. Grab a pencil and paper, spend time waiting on God, maybe reading the word of God, perhaps a good place to start is by looking at one of the Psalms and meditate on the word of God and let that be you inspiration. Then just begin, don’t be discouraged if what you see isn’t what gets put on the paper, just keep going and learning. Also, it would be great for us in gatherings to have times where you might have a couple artists doing things because it would be interesting to have two prophetic artists and see how God speaks through both in different ways. It’s all about willingness to have a go, all the amazing artists you see all had a first time for doing it. So I think it’s about just stepping out and seeing what God speaks through your drawings whether they’re just a mix of colours and shapes, or a master piece.

Where can we see your art, potentially commission a piece?
I have an e-mail address jrpropheticart@gmail.com if you want to get in touch or commission any art, currently I don’t have a website but it is something I need to get cracking on with. I’ll update you when I have one!

A note from Jo:

John painted my husband and I a prophetic picture for our living room when we bought a new house. It’s so lovely to have a painting that you know has been painted in worship to God, with the Holy Spirit’s input on what you will see when you look at it. This painting is based on a few different verses in the Bible  that were highlighted to John as he was worshipping God and praying for us such as Psalm 121:1-2 and Isaiah 40:31, and also on the way in which God speaks to both Shaun and I. I love water, waterfalls, rivers etc. and Shaun loves the imagery of the temple in the Bible so John was able to include those in the painting for us as well. I’ve also enjoyed doing a little prophetic art myself, although it’s only doodles in my journal, I find that God really speaks to me through the pictures that I find myself drawing.

 

All the pictures featured in this blog post are prophetic paintings by John Rainford.

Prophecy and Words of Knowledge

This blog is written by John White on some of his thoughts and observations on words of knowledge, and follows on from his previous blog on prophecy and tongues, which you can read here.

Scott Bader-Saye in his book “Following Jesus in a Culture of Fear” writes: “I used to think that the angels in the Bible began their messages with “Do not be afraid” because their appearance was so frightening. But I have come to think differently. I suspect that they begin this way because the quieting of fear is required in order to hear and do what God asks of us. Fear makes it difficult to replace Jesus’ ethic of risk with an ethic of security. In the end, following Jesus requires that we step out “into faith’s daring””.

God has given us amazing spiritual gifts, but to use these gifts, we have to quieten fear and step out into faith’s daring. This stepping out in faith can be a real challenge, especially when it comes to words of knowledge. Have I truly heard a word of knowledge from God? And what if the word is claimed by someone in the gathering? And what happens if nothing happens when the condition to which the word of knowledge refers is prayed for?

In my experience, there is a tendency in church circles to ask for words of knowledge before a church meeting, and then to hunt around in the gathering for a home for them! My desire is to see a sharpening up in accuracy and clarity in words of knowledge. It is about stepping out more and more into faith’s daring.

Here are some definitions of prophecy:

James Ryle: “Prophecy expresses the heart of God through the words of man to a person/group in any given situation for the purpose of building up in faith.”

John Wimber: “It is the supernatural ability to speak the mind of God on a given subject at a given time by the inspiration of the Holy Spirit.”

Wayne Grudem: “Telling something that God has spontaneously brought to mind.”

Mike Bickle: “Prophecy is the testimony of Jesus’ heart for His people.”

Words of revelation (prophecy, words of knowledge, tongues/interpretation) open people’s eyes and ears to God.

A word of knowledge is information given supernaturally by the Holy Spirit. It may relate to past or present circumstances. The word points to what the Lord wants to do for someone, sometimes uncovering hidden causes underlying presenting symptoms in the person’s body or life. As with prophetic words and pictures, words of knowledge show the recipient that God knows and loves them (cf. John 4:16-19, 29, 39). Recipients are encouraged to request or open up to ministry when they would not otherwise have done so. They can have a powerful effect when praying with non-believers, as they encounter the power and presence of God in a non-religious way.

Words of knowledge can come in a number of ways. They can be thoughts or impressions. They can be stationary or moving pictures. They can come as sensations in the body, where there were none previously.

We may see the word of knowledge, either as a picture, vision or dream of a body, situation or incident.

We may read the word of knowledge, as a word or words superimposed over a person’s face or body.

We may hear the word of knowledge, either audibly or in our mind’s ear.

We may know the word of knowledge, experiencing a certainty in our spirit, or a sense of power in our body, or physical sensations (for example, heat, heaviness or tingling on our hands, showing that we should lay our hands on the person to whom the word of knowledge is spoken).

We may feel the word of knowledge as a strange or unaccustomed pain in our body where none was previously experienced.

We may say the word of knowledge spontaneously, speaking it out without previous thought or intention.

With the exception of personal and private tongues, the exercise of spiritual gifts requires public risk. So, how do you know if the words of knowledge are right?

It may sound obvious, but there is only one way – speak the words out and use what you have been shown. There must be humility, wisdom, love and gentleness shown. I think that it is so important for Christians to ask God for His permission to share or speak out words of revelation (prophecies and words of knowledge). Christians never gossip; they just share! It is so easy to blurt things out immediately; but sometimes it is best to wait for and discern the right time and occasion for the word spoken out or shared. Great care is required over sensitive issues. We can so easily underestimate the effect and power of receiving words of knowledge. If in doubt, stop. If in doubt, speak to a leader and check out the facts.

How do I get better at receiving words of knowledge? Jesus tells us to ask and it will be given (Matthew 7:7-11). I cannot emphasise enough the importance of expectation. We need to take every opportunity to exercise words of knowledge.

Expect God to give you words of knowledge. Ask God to give you more detail.

Expect words of knowledge to be specific. Too often, words are given that are very vague and general, that could apply to any number of different people in the gathering. I long to see specific and direct words of knowledge that there is no doubt within the gathering as to whom they apply. General words about, for example, someone struggling with back pain are not as powerful as a word about a slipped disc at L3/4 in the spine.

We all have our own spiritual vocabulary, through which God speaks to us in a way unique to our thinking, understanding and seeing. We need to ask God to grow our spiritual vocabulary, so that we can learn to hear and recognise His voice.

Paul writes in Philippians 4:8-9 – “Finally, brothers, whatever is true, whatever is honourable, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me – practise these things, and the God of peace will be with you.” Also, in 1 Corinthians 2:16 – ““For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.”

So as we step out in the exercise and use of spiritual gifts, we need to have a Christian mind, one that is capable of thinking God’s thoughts after him. This is a plea to use the whole of God’s counsel, to read, meditate and act on God’s Word, the Bible. Let God’s Word inform our minds as we step out in words of knowledge.

Tongues & Prophecy: Speaking to God and to Others

At Accessible Prophecy, we want to see all people blessed with the gifts of the Spirit. Although we primarily focus on prophecy and hearing from God, we also believe there are many other gifts available to all of us. In this blog, John White writes for us on 1 Corinthians 14 and his experiences with the gift of tongues.

The church in Corinth was out of order. Everyone did and spoke “what was right in his own eyes” (Judges 21:25). Paul had no alternative but to write a letter (1 Corinthians) correcting the excesses in the use and practice of spiritual gifts. He is concerned that “all things should be done decently and in order” (1 Corinthians 14:40).

Speaking at each other. Speaking over each other. But there is a way out of this chaos and confusion in the Corinthian church.  It is the way of love, and Paul sandwiches this “excellent way” (1 Corinthians 12:31) in chapter 13 between teaching on spiritual gifts and the body of Christ in chapter 12 and the right use of spiritual gifts in chapter 14.

 1 Corinthians 13:1-2 – “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.”

So here then in these verses is the root of the problem that Paul is addressing. During public worship, one group were speaking out in tongues like noisy gongs and clanging cymbals, and, at the same time, another group, because of their understanding of all mysteries and knowledge, were speaking out prophetic revelation. Both groups lacked love and consideration for others in the congregation. Each group was trying to ‘out-spiritual’ the other group. Speaking louder to drown out others? Claiming that they were more spiritual because of their understanding of mysteries and knowledge? Pride and selfishness – what a toxic mix! It was a mess. It was noisy. It was selfish. It was about speaking at each other. It was not the “more excellent way” (1 Corinthians 12:31).

Instead of speaking tongues and prophecy at each other, the Corinthians were to be shown the more excellent way, namely the way of love, with those speaking in tongues speaking to God, and those speaking out a prophecy speaking to an individual or to a group of people. The gift of tongues is about speaking to God; the gift of prophecy is about speaking to others.

Spiritual gifts are gifts of grace, given to serve others and not to achieve personal status. They are not earned by human merit or allocated by human choice. It would seem that the exercise of the spiritual gifts in the Corinthian was more about status than service.

Let me look at the gift of tongues. There are three situations in which the gift is exercised, namely a tongue in public worship that is unintelligible to both the speaker and the hearers, a tongue that is unintelligible to the speaker but is understood by someone present in the gathering, and finally a tongue that is expressed in private. Privately, tongues can be used at anytime anywhere. Publicly, tongues occur as and when the Holy Spirit anoints a speaker. But, in either case, tongues increase a greater awareness of the Holy Spirit’s presence. Paul writes in Ephesians, “praying at all times in the Spirit, with all prayer and supplication” (6:18). Tongues are used for prayer and intercession (Romans 8:26), and for spiritual warfare.

The gift of tongues is a language directed to God. It is a language of prayer and praise. If an unintelligible tongue is spoken out publicly in a gathering, the tongue requires an interpretation, which should also be directed towards God in prayer or praise. In my experience, some interpretations of a tongue in a public gathering are more about encouraging the gathering, rather than about praying to and praising God. Perhaps, service leaders should be more confident in waiting for the right interpretation to be given. The gift of tongues is a Godward gift, praying to and praising God.  Prophecy, on the other hand, is directed towards men and women, bringing what’s on the mind and heart of God to an individual or to a group of people.

Some are quick to label the gift of tongues as the least of all the gifts by virtue of it being the last in the list. Last in a list doesn’t necessarily mean the least. Paul’s well-known list in chapter 13 has love listed last after faith and hope (13:13). Love is quite definitely not the least, because Paul writes that “the greatest of these is love” (v.13).

I was once praying with a man who had a serious problem with his leg. After a while, I began to pray in tongues. He and his wife suddenly started to laugh as I was praying. They asked me if I had ever visited Saudi Arabia or whether I spoke Arabic. I answered no. He and his wife had spent some time living in the Middle East. Apparently, as I was praying in tongues for the man’s leg to be healed, I was actually speaking in Arabic for God to heal his leg! Amazing! So encouraging for the man!

Personally, I find that there is a coming together of tongues and prophecy when I minister. Praying in tongues before I minister prophetically is about my ministering to God, of praising and adoring him. It is about preparing my heart, and my spirit. It is about increasing my awareness of the presence of God. So, I find it really helpful to pray in tongues before prophesying (often under my breath). There can be occasions when our human language fails us as we seek to pray to and praise God. We cannot find the words that adequately express our deepest cries of the heart. Paul writes in Romans,

“… the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.” (8:26-27).

The gift of tongues is about praying with our spirits rather than with our minds. It helps to strengthen us spiritually. Tongues are immediate and obvious, suggesting something has happened – an encounter with God and his presence and power. And therein lies the issue with tongues.

Over the years, I have prayed for many people to receive the gift of tongues. We underestimate the stress and anxiety people feel when they come forward to receive the gift. More often than not, they walk away, blessed with having met with God, but not actually being released into speaking in tongues.

I can remember once running a discipleship course. On the particular evening, I was teaching on spiritual gifts, and felt that it was right to pray for people to receive tongues. I mentioned that in my experience God often released tongues when we are at our most relaxed. I said to the group that the process of coming forward to the front of a meeting is not relaxing. It is stressful. It’s a going-through-the-motions of potentially yet another occasion when nothing happens.

I suggested that God sometimes releases this gift when we are relaxed. Yes, there are times and places where God does release the gift in worship settings. One place where we are most relaxed is in our bath at home. I said that I would pray for everyone, and so, after praying for the Spirit to come upon the group, I told the group that they should go home and expect God to fill them with his Spirit and to be released into speaking in tongues as they relax at home.

One person at the meeting was so angry at my offer to pray for people that she stormed out of the building.

The following week I asked the group for any testimony or feedback from the previous week’s prayer ministry. This particular person stood up and told the group that she had been very angry with me the previous week. She had almost lost count of the number of times she had gone forward to receive tongues. But she had never been released into speaking in tongues. Hearing her speak, I was reminded me of the words from Proverbs 13:12 – “Hope deferred makes the heart sick”.

By her own account, she was in a bad mood when she got home. She went to bed, and at 3am, she woke up and, to her absolute amazement, found herself speaking in tongues. After a while, she suddenly jumped out of bed and started to go to the bathroom, because in all the confusion and amazement and sleepiness, she thought that I had said that you needed a bath to be released into speaking in tongues! Fortunately enough, she realised quite quickly that by lying in her bed she was very relaxed. She didn’t need to run a bath! She got back into bed and went back to sleep.

I suspect that tongues has become an issue, not just because it has been used to define an institution, but because its presence, or more accurately its absence, leads to insecurity and anxiety. Am I truly born again? Does the Spirit live within me? We are desperate for to know for sure that the Spirit has filled us with his presence and his power. Because speaking in tongues is so obviously different to our normal speech, we can feel threatened and anxious about our failure to speak in tongues. In our insecurity, we compare ourselves with those who do speak in tongues and feel like second-class spiritual citizens, resulting in our hearts becoming harder and harder with each succeeding disappointment. Some have even required the speaking in tongues to be a key factor in becoming members of their institution.

We need to rediscover and to practise a right practice of tongues and prophecy within public worship (1 Corinthians 14). We need to expect these gifts to be part of our experience of worship: tongues with the focus on God and prophecy with its outward focus on the individual or a group of people. Faith is required in the exercise of all the spiritual gifts. In our public expression of tongues, in our private expression of tongues, in the prophetic word given out in our gatherings, or to individuals, may we grow in faith as we step out in other spiritual gifts.

 1 Corinthians 14:1-5 – “Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.”

 

 

 

Prophetic Dreams

Last month we posted the blog How Does God Speak? In which I interviewed various members of the 3dm Europe team to see how and where they personally hear from God. This month we are very excited to have a guest blogger, Anna Burgess, who has written this blog about her experience with prophetic dreams.

Does God talk to us in dreams today? 

Definitely! What’s more, in both Joel 2:28 and Acts 2:17 we are told to expect God to speak in dreams as part of the Holy Spirit being poured out onto His people:

And afterwards, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. – Joel 2:28

But what if you never remember your dreams? How do you know if the dreams you do remember are from God or just a result of some funny cheese you ate last night?

Here are four keys for receiving and interpreting dreams from God:

1. Pray for dreams from God and believe!

How much more will your Father in heaven give the Holy Spirit to those who ask him!’ – Luke 11:13

Maybe you already dream lots. Or perhaps, like my husband, you rarely remember one. I always dreamed a lot as a child, but I rarely remembered dreams beyond the first few moments of waking.  As an adult I received a prophecy that God would speak to me in dreams.  My husband wanted to take hold of that too, so we began praying that God would speak to us in dreams and that we would remember them! Suddenly, Mark began remembering a dream or two! There is definitely a correlation between the nights we pray for dreams and the nights we get dreams! Another part of believing is getting ready to…

2. Write them down

Ever woken up remembering a dream and five minutes later totally forgotten it? Not only does writing down a dream help you remember it, I have also found that it has helped me remember more of the dream, or other dreams I had that night.  It has also helped me interpret the dream.  If you don’t have time to write the whole dream down, just jot down a few key words to help remember it later.

I think we assume that the dreams that are mentioned in the Bible were all incredibly vivid, accompanied by angels, a fanfare and lots of fuss to mark them as special dreams, but we don’t know that that was actually the case. Some of them may have just been ‘normal’ dreams that the receiver took seriously, even though they were rather weird.

Although I have had some particularly clear and vivid dreams, I have found God has spoken to me powerfully through ‘here-one-minute, gone-the-next’ dreams too, so writing them down has been very helpful in being able to discern whether a dream is from God or not and working out the interpretation. Which leads us onto…

3. Discerning the source of the dream:

‘Dear friends, do not believe every spirit, but test the spirits to see whether they are from God’ – 1 John 4:1

Just as prophecies can come from one of three sources – ourselves, God and the enemy, so can dreams.

DREAMS FROM THE ENEMY BRING FEAR; ARE OFTEN DARK, HOPELESS; AND MAY BE FULL OF TEMPTATION:

Nightmares are obvious examples, but I have also found the enemy send dreams about things going wrong or dreams to unsettle me about upcoming events which could easily be mistaken as ‘prophetic dreams’ until I look at the spirit of fear and hopelessness in them. Others may seem like they are from God, suggesting that you do something you want to do, but when you look at the spirit behind them, you realize they are a temptation to please yourself not God.

In contrast to the enemy’s dreams which are full of fear, I have had dreams where God has shown or told me about negative things that are going to happen, but there has always been a message of hope within the dream. For example, in one dream, God spoke to me and said ‘a time of persecution is coming, but I am going to use it to unite the team in prayer.’ I shared the dream with the team and we prayed together, and during that week several attacks occurred, including two of our team members being robbed at gunpoint. That week was obviously not pleasant, but it did unite us as a team in prayer and our team daily prayers are now central to our daily life.

DREAMS FROM OURSELVES CAN BE PROCESSING OF EVENTS AND TRAUMA, AS WELL AS REACTIONS TO THE ENVIRONMENT. THEY CAN HIGHLIGHT OUR OWN DESIRES AND FEARS:

Dreams can be our mind’s and spirit’s way of processing events and trauma, and can equally be stimulated by our environment. One night, for example, I dreamed about going to buy a thick winter coat, only to wake up and discover that Mark had taken all the bedcovers!

Although dreams that contain levels of stress and processing could be defined as soul dreams rather than dreams from God, they do often highlight areas of worry that I need to bring to God and process with Him, so they can also be helpful to look at too.

DREAMS FROM GOD MAY BE BRIGHT, FULL OF COLOUR, BRING HOPE, ACCOMPANIED BY A SENSE OF PEACE AND MAYBE WONDER:

I have had dreams where I have seen amazing scenery or flowers in vivid colours I have never seen before – and those dreams have left me with a sense of wonder and longing for heaven, but they have been rare. Most of the dreams I have had from God have been opportunities for God to speak into situations I am currently facing, to bring fresh strategy to our team or to highlight bad attitudes in me. God has also used dreams to move me to pray.

I woke up one night after a dream about women trapped in sex trafficking against their will and had a real burden to pray for them.  God used the dream to help me identify with their plight and pray for them.

4. Ask the Giver of Dreams to help you interpret and apply your dreams:

‘Do not interpretations belong to God?’– Genesis 40:8

Our teammates Lili and Rosa both dream ‘literally’- God often shows them things that later take place. I am struggling to think of even one occasion where I have had a dream like that. Even the dreams where God has talked to me about things that are going to happen, an element of interpretation has been necessary.

So, as is often the case with God’s voice, we need to be aware of the elements of Revelation, Interpretation and Application. Firstly, God gives a revelation (a dream, picture, Bible verse, thought, feeling, etc.) and then comes the process of interpreting the revelation; finally we have to work out the application.

Interpreting dreams is a process which requires relationship with God. There is not a formula or a set dream dictionary that will tell you what your dream means. God desires to be in relationship with you and to help you interpret your dreams.

I have found, however, that God does seem to use a personal dream vocabulary that I understand more over time. My earthly father in my dreams, for example, sometimes represents my Heavenly Father. Who is driving a car in my dream is often important and connected with my family or ministry. The people in my dreams are often symbolic for the meaning of their name.  Numbers and colours have been important at times too – a spring green having represented a new thing, and numbers having represented days.

But things can change, and asking God to show you the interpretation and what you are meant to do with the interpretation (the application) is a process that requires a dialogue with God which may take some time, accountability and help from others.

When you next have a dream, why don’t you ask God first what it means before sharing it with a friend over lunch?

You might like to pray this prayer:

Lord, would You please give me dreams? Even tonight, Lord, would your Spirit give me dreams.  Would you help me to be faithful in writing down any dreams You give me, and would you also please help me interpret and apply them to my life.   Amen.

Anna Burgess lives in Lima, Peru with her husband Mark and three sons, Daniel (7), Joel (5) and Kaleb (2). Together they lead Oikos Ministries. Anna blogs at AnnaCBurgess.com

How does God speak?

The Bible teaches us that we can all hear from God, and we can all engage with the gift of prophecy. However, many of us get stuck thinking that we can’t hear from God because it looks different to someone else who we feel has a very prominent prophetic gift. The thing is, God created us all to be unique. This means that when he speaks to us, we hear Him in different ways and in different contexts.  To understand this better, this month we’ve interviewed a few different people who all hear from God, and asked them how and where they hear Him.

Cath Livesey

For me the best context of hearing God is in worship. For my husband StJohn, a great context is going out for a walk with the dog. I hear God primarily through pictures, whereas StJohn hears God through a deep down knowing and sensing.”

Simon Ford

As an introvert the context that is important to me is having space to myself on my own. Quite often I will be reading the Bible and God will take me off into a rabbit hole. I’ll read a scripture and ask God what he’s saying. Often a particular sentence or a word or phrase will stick out to me. Then I might be reminded of another passage which relates to the first one, and maybe a few others after that and a certain theme will arise from what I have read. 

Another way I hear from God is if, say, I have had a conversation with someone and want to know what God is saying, I’ll sit on my own for five minutes afterwards and ask God what was significant about that conversation, and what I need to remember. Whatever of that conversation then comes to mind or feels significant is what I believe God is saying about it. 

When I get a prophetic word from God which I feel needs to be shared with someone, I basically start getting this download of language. As an introvert I can often struggle with turning my internal thoughts into spoken language. However, when I get a prophetic word, God gives me this stream of language which I have to quickly write down. I won’t have thought about it or have internally processed it as I do with all of my thoughts. I also don’t have to try at all to formulate the language; the prophetic word just seems to go through me as if I’m listening to someone else say it.”

Rich Robinson

I hear from God in a variety of ways. I think being an active person, with an active body and an active imagination; I generally struggle to sit still. So I generally do something around activity and nature. So going out for a walk or run helps me to have my body active but my mind at rest. Ironing is also a great place to hear God as it keeps my body active but gives my mind space to listen. So with a bit of worship on I might walk, run or iron so that I’m able to mentally settle while I’m physically active. Another way I do it is needing the noise and people, but also being able to be quiet. So sitting in a coffee shop I find very helpful as there is noise and people around me, but space to hear God.

The way I hear God is in a number of ways. One way is through the bible, I just read about different characters and or different books and just reflect on them, listening to what God says to me through that. I also like to journal, so having a conversation with the Lord. As an extrovert, writing out what I think helps me to feel like I’m having a two-way conversation with the Holy Spirit. I kind of work out what I think as I write it down as I talk to God. Also, just silence. The discipline of silence and stopping. Perhaps staring out the window or looking at a painting in a coffee shop. Just stopping and stilling my mind, listening and seeing what pops into my head or what I think of. Then I just journal that and let that train of thought of consciousness or unconsciousness disappear into what I think God is saying to me.

In terms of in relationship or in leadership, I’m always asking God ‘what are you saying to me about or for this person, or for this situation?’ I do that as a discipline before I go into meetings or when I find myself in conversation so that I don’t drift but make an active decision to listen. As an apostolic extrovert I have 101 words and ideas for every solution and circumstance so actively being made to listen and positioning myself in a way to listen I find really important. Rather than me initially responding out of my own good ideas, just listening and taking a moment to think. Often I’ll have 2 or 3 trains of thought in conversation so I settle on the one which I have a sense of peace about, which is what God is saying or what I feel God is calling us to do.

So it’s owning who I am, loud, active with good ideas and finding the Lord in the midst of that as well as embracing some of the shadow side of listening which isn’t natural to me.”

 Shaun Millward

I’ve found that God speaks to me in different ways depending on the situation.

For example, I was speaking to someone recently about how I hear from God when trying to making decisions for myself and how I have found that generally the way He will speak to me is through a sense and feeling of peace – I think this is often underrated as a way of hearing from God. When I have a decision to make, I will use the resources God has given me to make that decision, but I will also simply wait on God and see which option I feel the most peace about.

But, when hearing God for other people, the way I tend to hear God is through pictures and visions (by which I simply mean pictures that move). I find it is easier for me with my eyes closed as I tend to get less distracted by everything else. The way that this happens is that a particular (and usually completely random) thing simply pops into my mind and because I’m a visual person I associate these things with images – it’s not a shocking, startling taking over your mind, extravagant kind of picture – it’s just a bit like if I said to you the word ‘boat’, you would see a boat in your mind. That’s how I see the pictures God gives me. They just pop into my mind”

Jacolien van den Steenhoven

When I want to hear God I do so in a context of rest. For me that can mean sitting on the couch and listening to worship music, or it can just mean being restful with my mind and focussing on Jesus. The funny thing is that’s not the only way I hear God. Sometimes when I’m active a name will pop into my head and that there’s something that God wants to say to them. This can happen when I’m standing in the shower, or when I wake up. It comes as just a sense that I want to pray for a certain person. When I get that sense and decide to pray for that person- that’s when I need rest and some time alone with God.

God speaks mainly through the Bible to me. Something may just pop up in my mind, a verse or a passage perhaps or maybe a biblical figure. I then like to wait for a day or so, take some time and see if it’s confirmed. If it is confirmed then I know it’s from God. When I have to pray for someone immediately, I can’t take time to wait for it to be confirmed, so it’s more like a step of faith- I just speak it out and see if it makes sense. But I like to wait for confirmation mostly as I’ve found it’s often more accurate and more timely for people.”  

What we can see from these interviews is that we all hear from God in different ways and in different contexts. Some of us may hear from God through pictures, others through a strong sense or gut feeling, and others through the Bible or even through other people. We also engage in prophecy in different spaces. You may find like Cath, you hear God best in worship, like Rich by doing something active such as going for a run, or maybe more like Simon, you hear God best when you’re on your own in quietness. However and wherever you hear from God, remember that your way of hearing Him is just as valuable as the way in which someone else hears from Him. God speaks to us in different ways because He has designed us all to be unique.

  • How and where do you hear from God?
  • If you’re not sure how best to hear from God for you, why not try exploring some of the ways demonstrated in this post?